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________________ 118 also why there is nothing outside 'iext' even in the widest sense of the term. Derrida is compelled to make a move by which the word 'text' gets extended meaning in the sense that reality itself becomes "intertextual” as a system of differences. The Lila of the Absolute in Radhakrishnan is different from the play of difference in Derrida. The play of ontological differences express Being according to Radhakrishnan. For Derrida the play of differance is itsel concealed and repressed in the illusion of control and mastery of meaning within the metaphysics of presence. Terry Eagleton shows that we find in Derrida a kind of libertarian pessimism; libertarian, because of the dream of existence free from the shackles of truth, meaning and sociality and pessimistic because the blocks of creativity are inherent in the procss of liberation itself. In postmodernism, there is "a cynical erasure of truth, meaning and subjectivity"36. Radhakrishnan would not have endorsed such a position. A reader of the texts of Radhakrishnan and Derrida therefore would experience conflict between restorative and disruptive effects of such texts. Notes and References : 1. S. Gopal (1989): Radhakrishnan-A biography. Delhi, Oxford. (p. 61) 2. Magliola R. (1984) : Derrida on the mend; Indiana; Purdue Univ. Press. 3. Coward H. (1989); "Sankara and Derrida on philosophy of language". Journal of Indian Council of Philosophical Research; vol, 6; No. 3: May-August 1989 (pp-13-21). 4. Coward H. (1990): "Derrida and Bhartrhari's Vākyapadia on the origin of language". Philosophy : East and West vol. 40 No. 1, Jan. 1990 (pp 3-16). 5. An Idealist View of Life : London; George Allen and Unwin Ltd. (p. 343) 6. Dallamayer F. (1989) "On Being and existence-A Western View” In, Radhakrishnan : Centenary Volume Delhi; Oxford Univ. Press. 7. Derrida on the mend. (pp 22-24.) 8. Derrida J. (1982) Margins of Philosophy : Harvester Press, (p. 11). 9. Ibid; p. 11. 10. Anderson J. (1989) "Deconstruction. critical strategy, strategic criti cisni". In Atkins and Morrow (Eds); Contemporary Literary Theory Macinillan. (p. 140). 11. Ibid; p. 142.
SR No.520766
Book TitleSambodhi 1989 Vol 16
Original Sutra AuthorN/A
AuthorRamesh S Betai, Yajneshwar S Shastri
PublisherL D Indology Ahmedabad
Publication Year1989
Total Pages309
LanguageEnglish, Sanskrit, Prakrit, Gujarati
ClassificationMagazine, India_Sambodhi, & India
File Size10 MB
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