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46
Nilanjana S. Shah
does not take place, we get the forn a'limiy in the following wa 5 + 3 = 684 34 = ferest (Sid *1061 6.1.8), 1+ 4 + ***+ = fäng: 1
This very paribhasa comes to the help of Saranadeva, when he wa to justify the word 6 in the vocative case in the following verse Bhatti : $teit 6 1 4849
44146 (4.9): According to the si TERE! qu: (7.3.108), the actual form of the word ofte in the vocat singular should be tu ! Saranadeva remarks that the rule itself be considered af by the above 27191, because it prescirbes the operat by 31, i.e. 549. Anyway, Nagesa does not approve of this paribha as it is not mentioned in the Mahabhäşya.
The paribhāşā agrawalafanfara: (93) has been utilised by Saranad to justify the compound अपेतमै थलीम् (10.34) as a बहुव्रीहि compound.
According to the sutra अपेतापोद...(2.1.38), the word मैथिली should placed first in the compound, if we take it as tatpurusa compou
Therefore, Saraṇadeva explains it as Baliuvrili compound. But then would require #9 suffix according to the rule 7974 (5.3.153). Att point, the paribhāşā comes to our help. It means that a rule wh teaches the addition of a samasanta affix is not universally valid. Sii the samüsanta affix is 37929, we can explain it as Bahuvrihi compou even in absence of T.
In order to derive the word प्राध्ययन (अध्ययन) used by Bhatti in तपोड guwafaa... FL (2.24), Saranadeva is prepared to accept the gift of a particular paribhasā. This attitude is not unusual ainong the gramn rians. When the application of a particular paribhasa comes in the w of formation of correct words they can be declared as optional. according to the paribhasa, na 517 91at am& 1997' 9 2 (75), समासकार्य takes place before सुबुपत्ति, then instead of अध्ययन, wet the odd form 2977 (ft + + 24 = 371 + 3a 19179: 2.2.18) = 278
To justify the form 3767471, the viewpoint of Maitreya is quoted Saraṇadeva. He considers this paribhasa at on the basis of the jawpa derisa fron th: sätra T751 6 11 6 3.14), in which 941951 tak place after सत्पत्ति.
Thus to arrive at the word H617, we first suffix 347 to = + 31 (Atar #21 : 7.3.84), = 213 + 347 = 3977 Then we prelix af अयन and we get the word अध्ययन.
| SR No. | 520763 |
| Book Title | Sambodhi 1984 Vol 13 and 14 |
| Original Sutra Author | N/A |
| Author | Dalsukh Malvania, Ramesh S Betai, Yajneshwar S Shastri |
| Publisher | L D Indology Ahmedabad |
| Publication Year | 1984 |
| Total Pages | 318 |
| Language | English, Sanskrit, Prakrit, Gujarati |
| Classification | Magazine, India_Sambodhi, & India |
| File Size | 14 MB |