________________
Colette Caillat and Nalini Balbir
See GUÉRINOT, Bibliographie, :No. 732.
87 L. RENOU, L'hindouisme. Paris, 1951, reprint 19797 (Que sais-je ?).
P.32 f. Relations of Hinduism with Buddhism and Jainism P.33. Influence of Hinduism on early and later Buddhism and Jainism.
88
L. RENOU. Religions of Ancient India. - London, 1953 (SOAS. Jordan Lectures in Comparative Religion, I.)
P. 111-133. Sixth Lecture : Jainism. The lectures aim at giving an account of the present state of the main problems concerning the religions of ancient India. - Parallels and comparisions between Jainism and other Indian systems, particularly Buddhism.
P. 133 (concluding page) : Based on profoundly Indian elements, it (i.e. Jainism) is at the same time a highly original creation, containing Very ancient material, more ancient than that of Buddhism, and yet more highly refined and elaborated".
89
L. SILBURN. Instant et cause. Le discontinu dans la pensée philosophique de l'Inde. - Paris, 1955 (Bibliothéque d'histoire de la philosophie).
P.127 ff. The relations between Buddha and the contemporary schools of thought.
P. 130 tf. Heterodox tenets quoted by the Jainas (cf. Süyagada, Thānanga).
P. 159 f. Buddha and the Jainas
P.189; 333. Buddhist tenets opposed by the Jainas.
90 E, LAMOTTE, Histoire du bouddhisme indien. Des origines à l'êre Saka. - Louvain, 1958. Reprint 1967. (Bibliothèque du Muséon 43).
P. 242 f. The Jaina tradițion concerning Candragupta (according to Pariśıştaparvan 8, 415 f.)
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