Sambodhi 1972 Vol 01

SR No.: 520751
Original Sutra Author: N/A
Author: Dalsukh Malvania, H C Bhayani
Publisher: L D Indology Ahmedabad
Publication Year: 1972
Total Pages: 416
Language: English, Sanskrit, Prakrit, Gujarati
Classification: Magazine, India_Sambodhi, & India
File Size: 11 MB

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I G Kalghargi
perford U) Karma which conditions birth after death, (11) that which sue tains other harma but does not itself cause rebirth, (111) Karma which obstructs and muhula uthier harmi and (iv) Karma wbich obstructs and Oserpen is other weak Karma On the basis of the priority of fruition we get four types (1) serious Karina liku killing the mother, (11) that which is just before death(11) K wluch us repeatedly done and (iv) Karma which l of light in According to the time if fruition, we get (1) Karma ulich gncs ils chect in this life, (11) that which gives efect in the next life. (101) kurma giving cllect 17 some later life and (iv) that which 19 incffective On the bash of the plan of the life of fruition thure are () 10auspicious Kinn pruducing m ery, (1) auspicious Karnia producing belter life of desire (hamaigaa him), (111) moral Karina which produces its effects in the plane of form (Tipärrcana) and (11) that which pri duces Karma in the forniless in But Buddhin lutuins that involuntary actions whether of budy, specch ind mind, do not cinstitute Karma and Therefore cannot bring ibouit ibe results ccruine lu Karud It only means that unwilled Ictions do not modity character Visubindhu sus thul an act is karnically chlechte to the full extunt which has heen willed and carried out and whrcb is ipproved after completion If for instance, the carrying out of an action is omitted or the completed action is regrered, then the karmic effect is thereby Jessen.d In Buddhism the molive of the action is also important for determining the catent of creation of Karmy of in individual
Wc hill now briefly inalyse the classification of Karma as mentioned by the Yogi School Tlie traces of action (Karniñsaya) frucury into enjoy ment and sufferings and these are the merits and demerits The passions of (1) lust, (11) greed, (111) delusion and (iv) anger produce the traces On the basis of the nature of fruition of Karma, Yoga bas classifed Karma determining the nature of the next life 13 (1) various kinds of birth like human, subhuman and divide (11) different spans of life and (111) various enjoyments and suffering 5 These can be compared to the nama, ayu and vedanija Karma of the Jatias These karma fructify either 10 this life or 10 the life to come hereafter Yoga also gives a four-fold distinction of karma based on the consideration of the nature of the activity that produces it 66 The cruel activities are under the grip of passions and they give rise to the dark Kirma There are also mited activities which give rise to dark and white Karma Similarly, white karma traces are generated by moral activities, and the colourless karmic traces are produced by activities wbich are neither motivated by selfish nor by wordly desires Only the ascetics can express such activity The colourless karmic activity leads to emancipation, The
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Yoga Darsana II Tbid