Page Text
________________
Nagin J Shah
by two atoms, then only they can combine and form an aggregate, but Iwo atoms having equal degrees of snigdhata and ruksata cannot combine For the formation of aggregates snigdhata and rukşata the two only being necessary the Jainas have not conceived anything corresponding to saltoa,
14 The Jalnas and the Sankhyas believe in the theory of parināmavada The Jaina conception of drama corresponds to the Sankhya-Yoga conception of dharmi and the Jaina conception of paryaya corresponds to the SadhyaYoga conception of dharma Dharmı or dravya means substance whereas dharma or paryaya mchos mode or transformation A substance 18 characterised by ananta paryayas or dlarmas Both believe that allla mode is not completely destroyed and that andgata mode is not completely non-existent For both production is not an absolutely new phenomene Both believe that karya is potentially present in its cause before its actualisation in production 74 In the Sankhya parinamdvada guna (quality) is not referred to Similarly, In old Jaina parinamacada gund 19 not prominent But it is noteworthy that the Jainas recognise only this standard of reality, whereas the Sankhyaa recognise two standards of reality-one for Matter and another for Spirit or Soul
15 Jainism and the Sankhya do not accept the authority of the Vedas Both denounce the Vedic rituals which involve kulling 76 Both declare that the means that lavolve killing can nover lead to Liberation This is so because both are extremely fundamentalist with regard to nonKliling. Both maintain that as every act of worldly enjoyment involves kulihas one should renounce the world and take recourae to asceticism 76
The Sankhya and Jaina opposition to the Vedas and vedic rituals, their belief in the clearcut dualism of Spirit and Matter, their acceptance of plurality of souls, their denunciation of God as a creator of the worid mod as a dispenser of the fruits of karmas, thoir fundamentalist atutude towards non-Violence aud their belief io karmic colours unmistakably suggest their common Pre Aryan or Non Vedic origin
74 [error] 34715quongea azi am 4381malfear-49274
wafgerai wat i ATTEE 881 at. Fito 75. Tergulus #gfagtannlampe i afarla qr 7|1574a sfarsit 11
ATTRI 78. मानुपात्य भूतानि विषयभोग संभवति । साताको ५० । उचराध्ययमस्त्र
WOR3, 097 98-951
| SR No. | 520751 |
| Book Title | Sambodhi 1972 Vol 01 |
| Original Sutra Author | N/A |
| Author | Dalsukh Malvania, H C Bhayani |
| Publisher | L D Indology Ahmedabad |
| Publication Year | 1972 |
| Total Pages | 416 |
| Language | English, Sanskrit, Prakrit, Gujarati |
| Classification | Magazine, India_Sambodhi, & India |
| File Size | 11 MB |