________________
Jainism and Sachya
11 According to the Jaldas, subtle karmlo matter laparta colond (lesz a) to souls This imparting is carried out got through the prices of reflection but through the process of interpeneration These colours are six in number
1 white (sukla) 2 pink (andma) 3 red (telas) a dove-grey (kapota) 5 blue (nila) 6 black (krina) 34
"These six types fall into three groups of two, cach pair correspondtag precisely to one of the three gujas of the classic Seakhya La sum, the six Ja na lesyās seem to represent some system of arcbac prototype hog which the basic elements of the vastiy influencial frier theory of the part was evolved". 15 The Saakbyas too seem to believe in the theory of tarte colours which are imparted to pururas through the procent of recation The Sankhya inetaphor of pure crystal assuming red colour by the proces of reflectiun when placed before a red japa fomer y romly maar of this Sankhya view "The theory of karmic colours ( not poole to the Jainas, but seems to have been part of the generad prostyu til ritance that was preserved in Magadhe." This theory of the colour represent the naive materlalistic psychology
12 We are strock with wonder to find siribles sallesity betwee the Jaina and Yoga philosophies The Jains concepts of minhyudarte bandhahetus, a4 karmasrata," savara, sanoaro pay fowfald Hat (maitsi etu ),- foursold karmas (Sabha etc), soparkramen-Hontepute
4
* सा पविधा-कृष्णळेश्या नीललेझ्या कापोतमा तेश्या पासा
र्थसिद्धि २६। 98 Philosophies of India Heinrich Zimmer, The Bologer Section 1 pp 229-23)
36 Ibid p 251 97, Tattavārthasūtra (with Bhajya). . 88. Ibid, 81 39 Ibid, 6 1-2
Ibid 91 obis, or Ibid 76 Sihananga (Agamodaya Samiti Ed.) 4411
