Sambodhi 1972 Vol 01

SR No.: 520751
Original Sutra Author: N/A
Author: Dalsukh Malvania, H C Bhayani
Publisher: L D Indology Ahmedabad
Publication Year: 1972
Total Pages: 416
Language: English, Sanskrit, Prakrit, Gujarati
Classification: Magazine, India_Sambodhi, & India
File Size: 11 MB

Page 247

Jainism and Sankhya
that soul s variable constant 11 On the other hand, the Sinkhvas consider all phenomena-nhysical 1 well as psychical-to be takiny place in Mater onls That N, Matter is the naterial use of all the e phenomena This Is the result of their vicw that soul 15 ab.olutels changeless 11 But * * goteworthy that the Sārkhvas concede that soul experiences the povchical phenomena taking place in Matter ii e cula, an evolute of Matter) through the process of reflection (praribimha) 13 And it is interesting to note that the Jainas occasionally declare that these emergent psychical phenomena are materiel 14 in this way the difference between these two philosophies with regard to the point in bend is narrower down According to the Janas soul is karta, brokla and jnata.1s Th- Sankhvas hold it to beakaran But it is akarta only in the sease that it is changeless' in its mundane state it is bhuktā dod jhata It experience, suh ha aod dunhta through the process of reflection The modes of suhha anit duhha taking place in mato rial Intellect are reflected in soul This is how it becomes the enjover of suhha and duhhha 18 Again the material Intellect gets transforiaed into the form of the object which it cognises and this form or Intellect is reflected 10 soul In this way soul knows external objects to
4 The Jainas consider Infinito knowledge (anantajanal to be 10 essential nature soul That', om i cience l'Datural to soul whereta other knowledges are contingent upon the vents of material karmes When these veils are completely destroved, the natural omdisC180ce s e sa to
11 स्वपराभासो परिणाम्यात्मा प्रमाता । पमाणमी० ११.४२। 12. सा. का० १०, ११, २२। 13 सा० प्र० भा० १८.७, योगवार्तिक १४, १७ । 14 एव च रागान्यात्मपरिणामाना पोरिकविपाकमन्यवान काणानुविधावि मम्म
न्यायात् सद्भनव्यवहारेणाचेतनम्वमपि सिमिति गाय । अध्यात्मविन्दविवरण 15 तत्र ज्ञानादिभमेन्यो भिन्नामिको विपतमान शुभाशुभक को भोज कलस
षडदर्शनसमु० ४८ । स्वपराभासी परिणाम्यात्मा प्रमाना । प्रमाणमो०११.४२। 16 अऋर्तृभावश्च । सां० का १९ । 17 Hence whatever change it appears to urdergo are exolained through the proces
of re Hection in it of the changing Calta. कर्तेव भवत्युवासीन । सा० का० २० । उपरागात् कतृत्वम् । सां० सू० ११६५।
भोक्तभावात् सा. का. १७। अपरिणामित्वात् पुरुषस्य विषयभोग प्रतिबिम्बादानमात्रम् । -सा. प्र. भा. ११०४। 19. सा. प्र. भा. १८७, योगवार्तिके १२१ १७ । प्रमा अाकारताला चेतने प्रात
बिम्बमम् । योगवातिके (१७) चद्धतम् ।
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