Jain Journal 2012 07

SR No.: 520287
Original Sutra Author: N/A
Author: Satyaranjan Banerjee
Publisher: Jain Bhawan Publication
Publication Year: 2012
Total Pages: 58
Language: English
Classification: Magazine, India_Jain Journal, & India
File Size: 5 MB

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JAIN JOURNAL: VOL-XLVII, NO. 1-IV JULY.-JUNE 12-13
21.
The term 'bhanga' means a 'sentence' (vākya). Vimala Dāsa in his Saptabhangitarangini say, '...bhangānām vākyānām...' (see Saptabhangitarangīni, p. 16.10). Shastri, Devendra Muni, A Source Book in Jaina Philosophy, Sri Tarakguru Jain Granthalaya, Udaipur, 1983. p. 284. 'dravya-paryāya-sāmānya-višeşa-pravibhāgatah / syād-vidhipratişedhābhyām-sapta-bhangi-pravartatell' V.3.66, Nyāya-Viniscaya of Acāryya Akalamka Bhatta, ed. By Mahendra Kumar Shastri, Saraswati Pustak Bhandar, Ahmedabad, 1996.
23.
4.
Jain, Pragati, Saptabhangi -- The Jaina Theory of Sevenfold Predication: A Logical Analysis, in Philosophy East and West, Vol. 50, No. 3, July, 2000, pp. 385-386. Anyayoga-Vyāvaccheda-Dvātrimśikā of Hemacandra, verse. 23, in A. B. Dhruva (ed.) Syādvāda Manjari of Mallisena, Akshya Prakashan, Delhi, 2005, p. 138. Dhruva, A. B. (ed.) Syādvāda Mañjarī of Mallişeņa, Akshya Prakashan, Delhi, 2009, p. 244. Dhruva, A. B. (ed). Syādvāda Manjari of Mallişeņa, Akshya Prakashan, Delhi, 2005, pp. 244-245. Jain, Pragati, Saptabhangi -- The Jaina Theory of Sevenfold Predication : A Logical Analysis, in Philosophy East and West, Vol. 50, No. 3, July, 2000, p. 387. Dhruva, A. B. (ed). Saptabhangi Manjari of Mallişeņa, Akshya Prakashan, Delhi, 2005, p. 145.
7.
Matilal, Bimal Krishna. The Central Philosophy of Jainism: Anekāntavāda, L.D. Instute of Indology, Ahmedabad, 1981, p. 3.
31.
Anyayoga-Vyāvaccheda-Dvātrimśikā of Hemacandra, verse. 22, in Dhruva, A.B. (ed). Syādvāda Mañjari of Mallisena Akshya Prakashan, Delhi, 2005, p. 235. Dhruva, A. B. (ed). Syādvāda Mañjarī of Mallişeņa, Akshya Prakashan, Delhi, 2005, p. 239. Dhruva, A. B. (ed). Syādvāda Manjari of Mallişeņa, Akshya Prakashan, Delhi, 2005, p. 261. For in-depth discussion on this account, see Satkari Mookherjee's The Jaina Philosophy of Non-Absolutism (1978, p. 117-133).
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