Jain Journal 1999 04

SR No.: 520134
Original Sutra Author: N/A
Author: Jain Bhawan Publication
Publisher: Jain Bhawan Publication
Publication Year: 1999
Total Pages: 58
Language: English
Classification: Magazine, India_Jain Journal, & India
File Size: 3 MB

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JAIN JOURNAL: Vol-XXXIII, No. 4 April 1999 32. Padmakirti (Digambara) Skt. cty. [H.R. Kapadia, TattvāSū. 192630: 2, Introduction, 45; JRK 157a].
33. Prabhācandra, pupil of Dharmacandra, Ratnaprabhākara or Tattvärthaṭippana, 2400 granthas (JRK 156a; Winternitz 1933:2, 582; NCC 8, 79a). Digambara, Skt cty. [H.R. Kapadia, TattvāSū. 1926-30:2, Introduction, 45].
34 Rajendramauli (Digambara) Skt. cty. [H.R. Kapadia, TattvāSū. 1926-30:2, Introduction, 45; JRK 157a].
35 Ratnasimha, tippana (JRK 157a). Described by Pt. Jugalkishore in Anekanta (3.1 (1939), dated to around 16th cent., the cty exists in a MS of eight leaves (TattvaSu. 1974a, Introduction, p. 108109). Used for the critical edition of the text supplied in TattvāSū. 1952, 1974a (TattvaSū. 1974a, Abbreviations before text edition).
36 Ravinandin, Sukhabodhini ṭikā 5000 granthas (JRK 156b). 37 Sakalakirti, dipikā in verse (NCC 8, 79b).
38 Siddharși, vṛtti (NCC 8, 80a).
Siddhasena Divākara, Tattvānusāriņi Tattvārthaṭikā. [Winternitz 1933:2, 580 nl]. However Pt. Sukhlal has shown that this cty is in fact the one by Siddhasena, pupil of Bhāsvāmin (TattvāSū. 1974a, Introduction, p. 56).
39 Śivakoți, pupil of Samantabhadra, cty, no longer extant but cited in Śravanabelgola inscription no. 105 (H.R. Kapadia, TattvāSū. 1926-30: 2, Introduction, 46; JRK 157a). The only Digambara commentator known before Devanandin (TattvāSū. 1974a, Introduction, p. 65).
40 Ślokavārtikaṭippani (JRK 156b).
41 Subhacandra, ṭīkā (JRK 156b).
42 Vibudhasena, țikā, 3250 granthas, (JRK 156b).
43 Viranandin (NCC 8, 79b).
44 Vaśobhadra, vṛtti (NCC 8, 79a).
45 Yasovijaya Gaņi (Śvetāmbara, not the same as the famous one) Tabba in Gujarāti, perhaps the first to write one. [H.R. Kapadia, Tattvāsū. 1926-30:2, Introduction, 45]. Seemingly the same as the incomplete tīkā by Yasovijaya Upadhyāya (JRK 155b).