Jain Journal 1993 04

SR No.: 520110
Original Sutra Author: N/A
Author: Jain Bhawan Publication
Publisher: Jain Bhawan Publication
Publication Year: 1993
Total Pages: 67
Language: English
Classification: Magazine, India_Jain Journal, & India
File Size: 4 MB

Page 9

170
JAIN JOURNAL
to § 18) and 10 cūliya v. ; 60 padalak şåḥ, 6 millions.-Citation as above.
5. nāņappavāyaṁ,497 jñänapravādam ; 12 vastus ; ekā padakoți ekapadonā (Abh., padenai 'kena nyünă schol. on N), i. e., 9,999,999(!) Malayagiri on N has, according to Leumann, 10,000,006.
6. saccappavayam, satyapravādam :498 2 vastus, eka padakoți șadbhir adhika, 10,000,006(!) 060 Malay., according to Leumann.
7. āyappavāyam atmapravādam ;499 16 vastus (also according to $ 16) ; 26 padakoțayaḥ 260 millions. Leumann says that a passage, which caused the second schism, is found in the schol, on anga 3,7 (see above, p. 275). Uttarajjh. 3,9, Āvasy. 8,65.
[356] 8. kammappavāyam, karamapravādam500 ; 30 vastus ; eka padakoti 80 padasahasrāni, 10,080,000(!). A passage from this, which caused the Abaddhia or Gotthämähila to inaugurate the seventh schism is found in the extract just quoted, and in Haribhadra on Avašy., 8,89, where he remarks : atthame kammappavāyapuvve kammaṁ parūvirti upon the following passage of the text : Gotthāmāhila navamatthamesu puccha ya Vimjhassa.
9. paccakkhänappavāyam 501, pratyakhyānapravādam ; 20 vastus (also in $ 20) ; 84 padalaksäḥ, 8,400,000. For this pūrvam we have quite a number of references. The above cited passage of Āvasy. 8,89-91 and Haribhadra's scholion seem to prove that the Abaddhià stood in some relation to the ninth pūrva,502 The statement is frequently made that the kalpasūtram, which forms the eighth adhyayanam of the dasă
prāyatas tad eva nā 'sti 'ty evam pravadati 'ti, Abh. The sydväda, which the Brahmins consider to be a distinguishing mark of the Jains, comes here for once
into prominence. 497 matijñānādibhedabhinnan saprapańcam vadari 'ti Schol. on N; matijñānādipanca
kasya bhedasya prarūpanā Abh 498 satyam samyamo vacanam ca, tat prakarseņa vadati, Schol. on N; tad yatra
sabhedam apratipaksam ca varnyate Abh. 499 åt mānam jivam anekadha nayamat abhedena yat pravadati, Schol. on N. 500 karma nānāvar aniyādikam astaprakāram, tatprakarsena prakytisthity-anu
bhāga-pradeśadibhir bhedaih saprapaṁcam vadati. Schol. on N.....bhedair anyais
co 'ttarottar abhedair yatra varnyate, Abh. 501 tatra sarvaprat yakhyānasvar upam varnyate, Abh, in the Schol. on N merely ; atrā
'pi padaikadese padasamudāyopacārāt. 502 The text reads puttho jaha abaddho I kamcuinam kañcuo samunnei l'evam puffhanh
abaddhañ / jiyo kamman samanneil/90/1 paccakkhānañ seañ/aparimānena hoi kāyayvan jesiñ tu parimānañ / tai dathun (dutphan BH) asasă. hoi (1911| Haribh. has : pratyakhyanam śreyah aparimānena kalavadhi vihāya kartavvaí-ja tassa avasesar navamapuvvassa taħ sammat tam ; tato so abhinivesena Pusamittasayasath ceva gamtuna bhanai - Pusamitta's name is elsewhere brought into connection with the fourth schism. See schol. on up 1, below p. 381. This name occurs frequently in the legends of the Brahmins and Buddhists.