Jain Journal 1992 10

SR No.: 520108
Original Sutra Author: N/A
Author: Jain Bhawan Publication
Publisher: Jain Bhawan Publication
Publication Year: 1992
Total Pages: 64
Language: English
Classification: Magazine, India_Jain Journal, & India
File Size: 4 MB

Page 61

OCTOBER, 1992
103
they get embellished and these beliefs are naturally passed on to posterity. However, it should be noted that, neither Råma or Sitā were transformed into the objects of worship, nor were they adorned as mystic couple in the Jaina religious practice in Karnataka. Despite the fact that the Rāmāyana tradition, in Jaina recension had been composed in greater numbers by the Jaina writers of Karnataka, the cult of Rāma did not develop in Karnataka Jainism. No stotra, either in praise of Råma or seeking his blessings, were composed. It is significant that neither were the icons of Rāma and Sitã made, nor were they installed for worship in the basadis. Even the sculptural carvings, representing the scenes from Jaina Rāmāyana failed to adorn the panels of the basadis.
Semblance of highly reputed personalities of the ruling powers, with Rāma, Sita, Lakşmaņa, Dasaratha, Kausalyā are found in the Jaina inscriptions, specially those which belonged to the period of the Gangas and the Hoysalas. But, such references are very few in number. However, it is in this regard that Rāmāyana has left its imprints on the Jaina society in Karnataka. The inscriptions eulogises the Epic personages as embodiments of high ideals. They appreciate the noble qualities of Rama and consider him to be an ideal King, a stern relentless hero, an ideal brother, and above all the promoter of Dharma. Thus he is assigned a place of honour by the Jainas, while Sita, par excellence is depicted as an ideal wife.
Didiga and Mahadeya, who are stated to have been the founder of the Ganga dyoasty, are compared to Rama and Lakşmaņa.38
The early Hoysäla royal couple, Ereyanga and his queen Ecbaladevi, are described as Rāma and Sita because of their renowned qualities and the protection of Dharma. Echaladevi was wellknown for her beauty like Sita. They are also regarded as Daśaratha and Kausalya and their son Bițţideva is described as Råmacandra.34 King Vinayaditya is upheld for his chastity, and is described as Hanuman to other's wife.35 Hulla, a minister who served many Hoysāla kings was also a prime promoter of Jainism. He and his wife are compared to Rama and Janaki. Lakşmi, wife of Gangarāja was a Sita in her devotion
33 E. C., Vol. VIII, No. 110, (Sorab) 34 E. C., Vol. II, No. 481. 35 Ibid., No. 176. 36 Ibid., No. 481.