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magganiggayāṇaṁ,297 visayasuhatucaāsīvasadosamuchiyāṇaṁ, virāhiyacarisaṁsära
298
800
ttanāṇadamsaṇa-jaiguṇavivihappagāranissārasunnayāṇaṁ,2 apāradukkhaduggaibhavavivihaparamparāpavaṁca299 dhirāṇa ya, jiyaparisahakasāyasennadhiidhaniya-saṁjamaucchāha nicchiyāṇaṁ.8 ärähiyananadamsanacarittajoganissalla301 suddhasiddhālayamagga-m-abhi muhāṇāṁ, surabhavaṇavimāṇasokkhāiṁ aṇovamāiṁ bhottūṇa302 ciram ca bhogabhogāṇi [315] tāņi divvāṇi maharihāṇi tato ya kālakkamacuyāṇaṁ, jaha ya punoladdhasiddhi303 maggāṇaṁ, aṁtakiriyācaliyāṇa ya, sadevamāṇusadhirakaranakāraṇāņi, bohaṇa304 aṇusāsaṇāṇi guṇadosadarisaṇāṇi diṭṭhamte paccae305 ya souṇa, logamuṇiņo jaha ya ṭṭhiyā306 sāsanammi jaramaraṇaṇāsaṇakare, ärähiyasamjama ya suralogapaḍiniyatta uvemti307 jaha sasayam sivaṁ savvadukkhamokkham308 ee anne ya evamar 'ttha vittharena ya.3 309
JAIN JOURNAL
VII. The seventh angam uvāsagadasău, upāsakadaśās, in ten ajjhayanas; legends about ten upasakas or pious fathers of families (gähävai), who, by means of asceticism, &c., attained the divine condition and thereby releasement.
Angas 7-9 belong to the second group of angas (see above p. 249, 307), from the general connection of the contents of each, from their common designation in anga 3,10 as dasau,810 "decads," from the special common denomination of their introduction (ukkheva, upakṣepa) or conclusion (nikheva), and from their very limited extent,311 [316]
297 sahaprarabdharuddhaḥ, ata eva siddh°rgaj jnāṇāder. nirgatāḥ.
298 tair eva yatiguṇaih funyakāḥ; padatrayasya ca karmadharayaḥ: viradhitacaritrajnanadarśana-yatiguṇa-vividhaprakaraniḥsara-sunyakānāṁ.
299 pavaṁcă BC.
300 jiya...seniddhittidhanaya A; jitam pariṣahakaṣāyasainyam yaiḥ, dhṛter dhanikaḥ svaminah (cf. Aupapāt. § 32 p. 126), samyame utsaho...avasyambhavi yesām.
301 nisalla A; niḥśalyo mithyādarśanādir ahitaḥ.
302 bhuttuna B.C.
303 siddha B. C.
304 bodhana B. C.
305 pavatte BC. pratyayans ca, bodhakaraṇabhūtāni vākyāni.
306 jahatthiya B. C.; lokamunayaḥ...parivrājakādayo yathā ca yena prakāreņa sthitā(ḥ) säsane.
307 uveti C, uveli A.
308 °kkha A.
309 evam ahi 'ttha vichaeņa ya A.
310 dasadhyayanarupah. see Hem. abhidh. v. 244. We saw it is true, above (p. 270 seqq.) on anga 3, 10 that the designation dasas suits only the texts cited there, but not our texts of angas 7-9 with the exception of anga 7; these must consequently be regarded as secondary in comparison to the former.
311 The smallness of these angas is however to some extent only one of appearance, in so far as each of the numerous tales, which, from being identical with previous
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