Jain Journal 1992 04

SR No.: 520106
Original Sutra Author: N/A
Author: Jain Bhawan Publication
Publisher: Jain Bhawan Publication
Publication Year: 1992
Total Pages: 70
Language: English
Classification: Magazine, India_Jain Journal, & India
File Size: 4 MB

Page 66

APRIL, 1992
It must be understood that these tests also apply to basic precepts or rules. Under unusual situations, when observance of rules is neither possible nor in any way beneficial, dogmatically sticking to them would fall under darpa-pratisevanā. But it is always safe to follow the rules, since it is the natural way, the royal road. The path of apavada or exceptions is difficult like walking on the razor's edge and, though apparently easy, is beset with great dangers. Only a person well-versed in scriptures, the rules and subrules of monastic conduct, and having a good knowledge of the variables governing the exceptions, can prescribe or practise exceptions safely. Time, place, specific situation, and individual strength and temperament are the variables. Since such extensive knowledge of the canonical texts and the variables is not possible for all, the Acaryas have laid down rules and exceptions in detail for the guidance of those who lack such knowledge. Ultimately, the individual is the best judge of the path to be chosen, and much depends upon his discrimination and sincerity.
Conclusion
253
Rightly has it been said: 'An exception proves the rule.' Rules and exceptions are the obverse and reverse of the same coin. Under certain situation, exceptions itself becomes the rule. Both are meant to lead the spiritual aspirant beyond all rules. They are the hedges protecting the tender plant of spiritual life. Once the plant is grown, hedges are no more required. On the attainment of spiritual maturity, an aspirant no more remains bound by prohibitory or injunctory laws, but spontaneously performs the right action according to time, place and situation. He never takes a wrong step.
The author wishes to thank Dr. Sagarmal Jain, the Director of the Parsvanath Jain Research Institute, Varanasi, for his assistance in preparing this article. Reprinted from The Vedanta Keshari, Madras, 1991.