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JANUARY, 1987
It shows that, anekantavāda the doctrine of reconciliation is acceptable to all the systems of philosophy. Yasovijaya, the great 17th century Jaina stalwart, keeping all these views in his mind, makes a beautiful statement that every system of Indian philosophy has accepted this anekantavāda, which harmonises all the conflicting views, and sees unity in diversity. There is really no reason to reject this doctrine. 69
" Adhyatmopanisat-Prakarana, 1-44-53, and 61-62, Adhyatmasara, Adhyatmopanisat
Jnanasara, Prakaranatrayi, Pub : Sanghavi, N. K. Jamnagar, V. S. 1994.
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