Jain Journal 1980 04

SR No.: 520058
Original Sutra Author: N/A
Author: Jain Bhawan Publication
Publisher: Jain Bhawan Publication
Publication Year: 1980
Total Pages: 81
Language: English
Classification: Magazine, India_Jain Journal, & India
File Size: 4 MB

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Throughout the history since Mahavira's time, Jaina munis have consistently been recognized by emperors, kings and princes for their wisdom and spiritual insight. Rulers of Magadha, Mahavira's native land, were generally favourable to Jainism, if not real adherents, for centuries after his passing in 527 B.C. About 325 B.C. Candragupta Maurya established a new dynasty there and extended the empire considerably. His political guru, guide and prime minister was Canakya who was believed to be a Jaina. In 297 B.C. he abdicated the throne to follow the path of a Jaina ascetic.
JAIN JOURNAL
Candragupta's son, Bindusara, also adopted the Jaina faith and his successor was the famous Asoka, who was a Jaina until being converted to Buddhism. His grandson, Samprati, is remembered as a great patron of Jainism. Various other rulers in different parts of India followed Jaina teaching and took munis as their gurus and guides until, by 300 A.D. Jainism was a firmly established philosophy in most parts of India.
In the middle ages, there are some cases of persecution, but they are rare; and though royal favour was not as readily forthcoming, generally munis continued to be sought out as court gurus and teachers. In many spots Jaina learning centers flourished.
In the 12th and 13th centuries Islamic faith became an important factor in India, especially in the Delhi area. In response, what is called "Hinduism" underwent a fervent revival and Buddhism largely disappeared. Jainism held its own under these heavy odds. In the time of Akbar (1556-1605 A.D.) Jaina gurus were honoured in the court and much literature was produced by Jaina scholars throughout the Mughal period.
*** Modern Times ***
During the British regime and throughout the 20th century movement for independence, Jainas were found in the forefront of the struggle, always supporting Mahatma Gandhi in his steady and determined efforts to gain freedom through non-violent action. Since independence, they have lived peaceful, prosperous and healthy lives in all parts of India. While their numbers have decreased, they have maintained positions of leadership in trade and commerce, government and politics, and also in the professions.
This is the situation today among the Jaina laity. The munis still have an influence on public events which far outweighs their numbers.