________________
JAIN JOURNAL
In conclusion it can be said that the salient features of Jaina cpistemology is that in its strictest sense there is one and only one type of immediate and real knowledge that is Kevala-jñana. The omniscient stage of mans' progress in his knowledge-persuit is the stage where reality is intuited fully without any obstruction whatsoever. It is one wholesome experience which does not incorporate within itself limitations, characteristic of experience in space and time.
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
