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OCTOBER, 1976
Pisces); (6) 30 poles; (7) 84,000 years; (8) Amra or Mango tree; (9) Yakseta and Dhana, (Dig. Kendra and Ajita); (10) Kumbha and Raksita.
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XIX. Mallinatha: (1) Jayantadevaloka; (2) Mathura; (3) Kumbharaja by Prabhavati; (4) blue-nila; (5) a jar-kumbha, kalasa or ghața; (6) 25 poles; (7) 55,000 years; (8) Asoka tree; (9) Kubera and Dharananpriya, (Dig. Aparajita); (10) Abhiksakha and Bandhumati.
XX. Munisuvrata, Suvrata or Muni (1) Aparajita devaloka; (2) Rajagrha; (3) Sumitra by Padmavati; (4) black-syāma, asīta ; (5) a tortoise-kurma; (6) 20 poles; (7) 30,000 years; (8) the Campaka, Michelia Champaka; (9) Varuna and Naradatta, (Dig. Bahurupini); (10) Malli and Pushpavati.
XXI. Naminatha, Nami or Namesvara: (1) Pranatadevaloka ; (2) Mathura; (3) Vijaya by Vipra; (4) Yellow; (5) the blue waterlilynilotpala, (Dig. sometimes the Asoka tree); (6) 15 poles; (7) 10,000 years; (8) the Bakula or Mimusops Clengi; (9) Bhrkuti and Gandhari, (Dig. Camundi); (10) Subha and Anila.
XXII. Neminatha or Aristanemi: (1) Aparajita; (2) Sauripura (Prakrit, Soriyapura) and Ujjayanta or Mount Girnar ; (3) Samudravijaya by Sivadevi; (4) black—śyāma; (5) a conch-śankha; (6) 10 poles ; (7) 1000 years; (8) the Vetasa; (9) Gomedha and Ambika, (Dig. Sarvanna and Kusmandini ; (10) Varadatta and Yaksadinna.
XXIII. Parsvanatha (1) Pranatadevaloka; (2) Varanasi and Sameta-Sikhara; (3) Asvasena by Vamadevi; (4) blue-nila; (5) a serpent-sarpa ; (6) 9 hands; (7) 100 years; (8) the Dhataki or Grislea Tomentosa; (9) Parsvayaksa or Dharanendra and Padmavati; (10) Aryadinna and Puspacuda.
XXIV. Mahavira, Vardhamana or Vira, the Sramana : (1) Pranatadevaloka; (2) Kundagrama or Citrakuta and Rjubaluka; (3) Siddhartha, Sreyansa or Yasasvin by Trisala Videhadinna or Priyakarini ; (4) yellow; (5) a lion-keśarī, simha ; (6) 7 hands or cubits; (7) 72 years; (8) the Sala or Teak tree; (9) Matanga and Siddhayika; (10) Indrabhuti and Candnabala.
The Tirthakaras may be regarded as the dii majores of the Jainas, though, having become Siddhas, emancipated from all concern, they can have no interest in mundane affairs. They and such beings as are supposed to have reached perfection are divided into fifteen species:
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