Jain Journal 1971 04

SR No.: 520022
Original Sutra Author: N/A
Author: Jain Bhawan Publication
Publisher: Jain Bhawan Publication
Publication Year: 1971
Total Pages: 96
Language: English
Classification: Magazine, India_Jain Journal, & India
File Size: 4 MB

Page 27

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JAIN JOURNAL
“If it is thought that because it undergoes modification' is an unproven (asiddha) reason (this is not so) because its modificatory character is established from that of its effect, as the modificatory nature of milk is from that of (its effect) curd."
(Objection) "What objection is there if there be (a variety of conditions of pain, pleasures, etc.), in the case of transmigratory beings (without karma), just as there is a variety of modifications of clouds, etc., even without karma ?”
(Reply) "Even then in what way is the case of karma different ? Just as variety is established in external aggregates of matter, so there can be variety in karma matter joined to the souls.
“If the variety of external (aggregates of matter) be accepted, much more would it be true of karma joined to the souls, as is true of designs (or compositions, constructions) designed by artists."
(Objection) “If the body itself (be regarded as assuming a variety of shapes), why should karma be imagined (at all)?” (Reply) “Karma too is verily body only--more subtle, internal ; then why not (accept variety in karma?")
(Objection) "What do we lose by not accepting it (karma body) ?" (Reply) “A person who is completely divested of his gross body, could not take up (another) body and thus there would be an end to transmigration (without karma).
“There would be (thus) the contingency of the emancipation of all or the transmigration of all without any cause. Or those who have been freed from birth (transmigratory existence) would (have to) transmigrate again and no one would have, therefore, any faith in the teachings regarding emancipation).”
(Objection) “How could there be (any) relation of the corporeal (kārmana) with the non-corporeal soul ?" (Reply) 'Gentle one, it is possible) just like the relation of jar with the sky (ether), or of substance with action.
“Or as the body is perceived to be in relation with the soul, so the karma-body remains associated with the soul (as it passes to) another existence (birth)."