Siddha Pujan

SR No.: 290002
Original Sutra Author: N/A
Author: Unknown
Publisher: ZZZ Unknown
Total Pages: 5
Language: English
Classification: Article, Ritual_text, & Pujan
File Size: 20 KB

Page 2

Jo Shatru Jagat Kaa Prabal Kaam, Tumane Prabhuvar Usako Jitaa,
Ho Haar Jagat Ke Vairy Ki, Kyon Nahi Anand Badhe Subakaa, Pramudit Mun Vikasit Suman Naath, Munsij Ko Thukarane Aaya, Hokar Nirash Sub Jug Bhur Se, Ub Siddha Sharanme Mai Aaya.
Bhagwan, you have conqured the "desires", the foremost enemy of the world. With the defeat of this enemy of the world, may the world be more peaceful. With clear mind, like a blossomed flower, I am here to give up these desires, Prabhu, and being dejected by the hopelessness of this universe I am now here to find solace in your feet.
Ohm Rihm Shri Siddha C'hakradhipataye, Siddha parmeshthineh, Kaam-Baan Vinashnaya "Pushpam "Nirupamity Swaha.
And, symbollically with these flowers "Pushpa" (represented by yellow colored kernels of rice), I pray thee.
Mai Samajh Raha Tha Ub Tuk Prabhu, Bhojan Se Jivan Chalata Hai,
Bhojan Bin Narako Me Jivan, Bhurapet Manooj Kyo Marata Hai, Toom Bhojan Bin Akshay Sukhamaya, Yeh Sumajh Tyagane Hun Aaya,
Hokar Nirash Sub Jug Bhur Se, Ub Siddha Sharanme Mai Aaya.
Bhagwan, I used to think that food is the uppermost in order to "live", and that without food it is hellish to live. Then, why is it that after having had all the food, we still die? Look at you, even without food you are indestructable and blissful. Having discovered your secret, I, too, have come here to give up (the food associated with my bodily needs), Prabhu, and being dejected by the hopelessness of this universe I am now here to find solace in your feet.
Ohm Rihm Shri Siddha Chakradhipataye, Siddha parmeshthineh, Kshudha-Rog Vinashnaya "Naivedam "Nirupamity Swaha. And, symbolically with this non-cereal "Naivaidya 'I pray thee.
Aalok Gyaan ka Kaaran Hai, Indriya Se Gyan Upajata Hai, Yeh Maan Raha Tha Per Kyo Kar, Jud Chetan Surjan Karata Hai,
Mera Swabhav Hai Gyanmayi, Yeh Bhedgyan Pa Harashaya,
Hokar Nirash Sub Jug Bhur Se, Ub Siddha Sharanme Mai Aaya. Bhagwan, assuming that knowledge is gained through illumination of objects, I have been attributing this to my senses (five senses : sight, hearing, smell, taste and touch) as if they have been providing me all the knowledge. But, after having questioned the capacity of the senses to provide the light (the knowledge), I am now joyous to discover the difference that it is my own(soul's) nature to be the "knower" (illuminating both objects and itself), and therefore, Prabhu, being dejected by the hopelessness of this universe I am now here to find solace in your feet
Ohm Rihm Shri Siddha Chakradhzpataye, Siddha Parmeshthineh, Mohanthakar Vinashnaya "Deepam "Nirupamity Swaha.
And, symbollically with this yellow-colored (color of light) Naivaidya "Dipa". I pray thee.
Mera Swabhav Chetanmay Hai, Isame Jud Ki Kucha Gandh Nahi, Mai Hun Akhand Chidapind Chund, Per Se Kucha Bhi Sambandh Nahin,
Yeh Dhoop Nahi, Jud-Karmo Ki Ruj Aaj Udane Mai Aaya, Hokar Nirash Sub Jug Bhur Se, Ub Siddha Sharanme Mai Aaya.
Bhagwan, my soul itself possesses consciousness (one of three qualities of soul: consciousness - "chaitanya". bliss'sukha", and energy-" virya".Of these, consciousness is central to the soul being the knower). In its pure form, it has no place for any "karmic" substance. These are external impurities to which my soul has no relationship. "My true self" is one, and cannot be divided or destroyed. What I have brought is not just the ordinary inscense, rather it symbolizes my resolve to turn my karmic matter to ashes, and therefore, Prabhu, being dejected by the hopelessness of this universe I am now here to find solace in your feet.