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Mitsuyoshi Saigusa, Churongejusōran (Nāgarjuna's Mūlamadhyamakakārikā-s. Texts and Translations). Tokyo, 1985.
Akira Saitō, "Textcritical Remarks on the Mulamadhyamakakārikā as Cited in the Prasannapadā', IBK XXXIII, 2 (1985), pp. 846 (24)-842 (28); 'A Note on the Prajña-nama-mūlamadhyamakakārikā of Nāgārjuna', IBK XXXV, 1 (1986), pp. 487 (15)-484 (18); "Konpon chūron" tekusuto kō', Takasaki Jikido hakushi kanrekikinenronshu: Indogaku bukkyōgaku ronshu (Tokyo, 1987), pp. 764 (75)-755 (84).
David J. Kalupahana, Nāgārjuna. The Philosophy of the Middle Way. Albany, 1986. See Eli Franco, 'Mahāyāna Buddhism-An Unfortunate Misunderstanding?', BIS 4/5 (1989), pp. 39-47; Christian Lindtner, JAOS 108 (1988), pp. 176-178.
Claus Oetke, 'Die Metaphysische Lehre Nāgārjunas', Conceptus. Zeitschrift für Philosophie XXII (1988), Nr. 56, pp. 47-56; 'On some nonformal aspects of the proofs of the Madhyamakakārikās', Earliest Buddhism and Madhyamaka (Leiden, 1990), pp. 91-109; *Rationalismus und Mystik in der Philosophie Nāgārjunas', StII 15 (1989), pp. 1-40.
Fernando Tola and Carmen Dragonetti, 'Nagarjuna's Catustava', JIPh 13 (1985), pp. 1-54; 'Śunyatasaptati. The Seventy Kärikäs on Voidness (according to the svavṛtti) of Nagarjuna', JIPh 15 (1987), pp. 155.
Carmen Dragonetti, "The Pratit yasamutpadahṛdayakārikā and the Pratityasamutpādahṛdayavyākhyāna of Suddhamati', WZKS 22 (1978), pp. 87-93; 'On Suddhamati's Pratīt yasamutpadahṛdayakārikā and on Bodhicittavivarana', WZKS 30 (1986), pp. 109-122; Christian Lindtner, 'Adversaria buddhica', WZKS 26 (1982), pp. 167-172. See also Cristina Anna Scherrer-Staub, 'D'un manuscript tibétain des Pratītyasamutpadahṛdayakārikā de Nāgārjuna', Cahiers d'Extrême-Asie
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