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________________ 551 The Sarvarahasyatantra | rgyas btab ye ses yin par bsad // the seals (mudra) of Body, Speech, and Mind. (135) "character": the mahamudra and other mudra-s that are rightly explained. (136) / phyag rgya bsgoms pas rnal 'byor (136) By contemplating the seal (mudra) pa / the yogin becomes ever identical with the | rtag tu phyag rgya'i bdag can 'gyur / seal. By contemplating the sealing as pres| rgyas btab dnos po ses nas ni/ ent after perceiving it, he is sealed by /bsgoms na phyag rgyas btab par the seal. 'gyur // (136). "after perceiving it": one should perceive the deity and so on as present, that was metaphorically designated as "sealed", contemplating it with conviction that it is one. self. At that time he is sealed, i. e. gets the identity of the deity. (137) /mtshan dan mtshan nid 'brel pa ni / (137) Having perceived the union of the / ses nas rnal 'byor yan dag spyod / character and the insignia, one rightly en/ ji ltar mtshan nid yan dag grub / gages in yoga. The way the character is | de bzin dag pa myur du 'grub // rightly accomplished is also the way pu rity is speedily accomplished. (137) "union": having perceived the union of the character of Aksobhya, etc. with their (respective) insignia, one can practice, with firm conviction, the enterprise of yoga; and there is no contemplation at all of attraction. (138) / g'yas pa'i cha yi mtshan ma ni / (138) The sign on the right part reveals the / ses rab can ni rab tu bstan/ possessor of insight (prajna). The way I g'yon gyi mtshan ma ji ltar mthon / one sees the sign on the left, symbolizes . de 'yi thugs rje mtshon pa yin // his compassion. (138) "right part": the sign of the right hand stands for insight and refers to the deities that are dwelling when one is in the dream consciousness, etc. "left": the sign of the left hand stands for compassion. (139) / phyag ni gnis ka'i mnam sbyor las / (139) The putting together of the two | tin 'dsin gnis su bsad pa yin/ hands is explained as two samadhis. , zabs gnis kyi ni mtshan ma yis / By the sign of the two feet, one indi | tshogs gnis dag ni bstan pa yin // cates the two collections (140) / sor mo Ina yi mnam sbyor las / (140) Putting together the five fingers may | dkyil 'khor Ina yis rgyan pa yin/ indicate the adornment with five manda sans rgyas lna yi mnon byan chub / las and the manifest enlightenments in | rim pa bzin du bstan bya ste // sequence of the five Buddhas. (140) "five mandalas": the individual fingers stand for mandalas of space, etc. (i. e.
| SR No. | 269565 |
| Book Title | Sarva Rahasya Tantra |
| Original Sutra Author | N/A |
| Author | Alex Wayman |
| Publisher | Alex Wayman |
| Publication Year | |
| Total Pages | 29 |
| Language | English |
| Classification | Article |
| File Size | 4 MB |