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This philosophy of non-possession of Lord Mahavir has energised the process of purification of the society. Because of this, society started respecting renunciation rather than possession. People turned towards self-realisation rather than infatuation. Charity and renunciation were practised and penance was praised. And this is the proof of the purity and greatness of the society.
Samata - Equanimity:
One of the essence of Jainism is equanimity. The common and simple meaning of equanimity is to remain peaceful, to have patience. But the deeper meaning is to have even mindedness with regard to entire existence and to maintain calm and equilibrium, stability and impartiality of mind in any kind of circumstances whether favourable or adverse. Samoya e samano Hei'- means that you can be shramana only when you can observe equanimity. To be able to remain in true equanimity is the sign of ultimate inclusions, bravery and fortitude. Lord Mahavir observed equanimity during his entire life and then attained the state of Mahavira i.e. great conqueror. The virture of equanimity consists of threee invaluable parts viz. Samyak Dharshan (right vision), Samyak Gnan (right knowledge) and Samyak Charitra.
Practical approach towards world peace
For the manifestation of equanimity, peace and amity Bhagawan Mahavir has shown three means of non-violence:
(A) Equipoise, (B) Friendship - good will and (C) Service - attendance.
A) Equipoise:
Think of all creatures like yourself. This is the basis of social awareness and self-liberation. Regarding the same, Bhagawan Mahavir has clearly stated that -
ces ou FORBIT RTR ustazi na i
- 311 ITN 224
means - "All the creatures love their lives. All like happiness and dislike unhappiness. No one likes to be slaughtered. All the creatures want to live and not to die. All seek harmony and peace. So no creature should be treated with violence. Because -
TARA op z ich i årred for STUUTRO तुने सि नाम सज जायद तिमसि ) अं सि में सब जंपरियायति मासि।
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