________________ Vol. II/No. 2. Eternal Wisdom 17 surable (ga) (e. g. the sensual excitements when considers them, without proper examination, as pleasurable ). (4) Non-Arma (TAIFAT) as being the Atma ( 3116H1) (e.g. the body, the senses, the mind etc., when one considers them as the Atma (BIT(AT)). ATTRAR PICHAEITHAT II 2-8 Drig-darshana-shaktyor-ekatmatewasmita. 2-6. 2-6. Asmita (the Sense of being) is the blending together, as it were, of the powers that know with the instruments thereof. (Explanation: The Ultimate source of knowledge, the real seer is the Purusha within. When the instruments through which the Purusha sees such as the mind or the senses through which the mind works, are indentified with the Purusha, and all is seen as if blended in one, this process is called the Sense of being. When by the force of ignorance the internal "I", as it were, becomes assimilated with the external objects. there arises the feeling of egoism, the cause of all pain and distraction.) Fara 77: 112-11 Sukhanushayi Ragaha. 2-7. 2-7. The slightest attachment of the mind towards that which leads to worldly pleasures (Sukha-ga) is Raga. :angeet eng: 112-611 Duhukhanushayi Dweshaha. 2-8. 2-8. The slightest aversion of the mind towards that which is thought to lead to pain ( Duhukha - ce :) is Dwesha. स्वरसवाही विदुषाऽपि तथा रुढोऽभिनिवेशः // 2-9 // Swarasawahi Widusho-pi Tatha Rudho-bhiniweshaha. 2-9. 2-9. The innate and deep fear of death which is so natural that it maintains its own momentum, and which