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________________ 400 35 NAV.29.28: atah sampurna-vastu-pratipadanabhävad vikalädeso 'bhidhiyate, nayamatena sambhavad-dharmaṇām darfana-matram ity arthah. 'Hence, (such a statement] inasmuch as it does not demonstrate the whole real thing is called the incomplete account, which means that it merely shows [selected] properties that are possibly there in consonance with the opinion of (sc. according to) a [respective] viewpoint." 36 The index parameter 1, which refers to the present moment and means 'now', is also a variable (not a constant!), for clearly the actual meaning of the description 'now' steadily changes along the time axis. "JTBh2 § 8. p. 23.16-18: tatha viseṣa-grähino 'rpita-nayaḥ, samanya-grahinas cânarpita-nayah. tatränarpita-naya-mate tulyam eva ripam sarveṣām siddhānām bhagavatam, arpita-naya-mate tv eka-dvi-try-ādi-samaya-siddhāḥ sva-samana-samayasiddhair eva tulya iti. PIOTR BALCEROWICZ JTBh.2 § 8. p. 23.25-26: tatra rju-sütrådayas carvãro nayas caritra-lakṣaṇāvāḥ kriyāyā eva prädhänyam abhyupagacchanti, tasya eva mokṣam pratyavyavaharitakāraṇatvät. naigama-saṁgraha-vyavahārās tu yady api caritra-śruta-samyaktvānāṁ trayanam api mokṣa-käraṇatvam icchanti... 39 JTBh.2 $8. p. 23.19. SVM.28.205-206 (p. 167.10-11):... naigamo bhāvābhāva-bhūmikatvād bhimavisayah. See below, p. 17 and n. 44. 41 It is Jonardon Ganeri who drew my attention to the Fregean example. 42 See NAV.29.20: paryaya-dabda vibhinnärthah, prativibhakta-vyutpatti-nimittakatvād iha ye ye prativibhakta-vyutpatti-nimittakäs te te bhinnarthaḥ, yathêndra-ghatapurusa-sabda vibhinnârtha(h). The expression bhinnärtha in the above passage is a hackneyed description and may indeed also be translated as 'having different meanings. The use of vastu in the passage below is less unequivocal, TBV.1.3 (Naya-mimämsd). p. 313.15-21: eka-samjñd-samabhirohaṇāt samabhiraḍhas tv äha -yatha hi viruddha-lingådi-yogäd bhidyate vastu tatha samjña-bhedad api. tatha hi samjñd-bhedah prayojana-vasar sanketa-kartṛbhir vidhiyate na vyasanitavā anyatha anavastha-prasakteḥ tato yavanto vastunaḥ svábhidhayakäḥ sabdas tävanto 'rtha-bhedah pratyartham dabda-nivelät näikasyårthasydnekenäbhidhanam yuktim iti 'ghatah 'kujah kumbhah' iti vacana-bhedad bhinna evarthah, kriya-sabdatvāt vā sarva-fabdanam sarve 'py anvartha eva vacakäh tato 'ghatate' 'kutite kau bhati" iti ca kriyd-laksana-nimitta-bhedät naimittikenâpy arthena bhinnena bhavyam iti 'ghataḥ ity ukte kutah 'kutah' iti pratipattiḥ tena tad-arthasyänabhihitarvät? Cf. NAV.29.19 on the fabda-naya: na cendra-sakra-purandaradayah paryayasabda vibhinnartha-vācitaya kadäcana pratyante, tebhyaḥ sarvada väikäkära. parămarsotpatter... SVM.28.204-213 (p. 167.9-18): pürvah parvo nayah pracura-gocaraḥ paraḥ paras tu parimita-visayaḥ, san-mätra-gocarat sangrahän naigamo bhavabhāva bhumikarvad bhima-visayaḥ, sad-višesa-prakāśakad vyavahärataḥ sangrahaḥ samasta sat-samühdpadariakatvad bahu-visayahḥ, vartamina-visayad rju-sûträd vyavaharas tri-kala-visayavalambitväd analpárthah, kälädi-bhedena bhinnarthöpadarlinaḥ sabdad rju-s@tras tad-viparita-vedakatvan maharthaḥ[.] pratiparyaya-fabdam artha-bhedam abhipsatah samabhirudhac chahdas tad-viparvaydnuyavitvär prabhata-viṣayah. pratikriyam vibhinnam artham pratijänänad evam-bhätät samabhirudhas tadanyathartha-sthäpakatvän mahd-gocaraḥ, naya-väkyam api sva-visaye pravartamanan vidhi-pratiṣedhäbhyām sapta-bhangīm anuvrajati. iti. 45 JTBh.29. p. 14.1-1: kaḥ punar atra bahu-visayo nayaḥ ko valpa-visayaḥ?... Cf. also JTBh.1 § 64, p. 20.7-10 séyam sapta-bhangi pratibhanga(m) sakalādesasvabhävä vikaladefa-svabhävä ca. tatra pramana-pratipannànanta-dharmatmakavastunaḥ kälädibhir abheda-vṛtti-prädhänуäd abhedöpacäräd va yaugapadyena 31 48 pratipadakam vacaḥ sakaladeśaḥ, naya-visayi-kṛtasya vastu-dharmasya bheda-vṛttiprādhānyad bhedopacarad va kramenābhidhayakam vakyaṁ vikalädeśaḥ. This and similar statements clearly show that the sapta-bhangi method is not restricted to the scope of pramāna, but is applicable to the naya method as well. 47 SVM.28.216 (p. 167.21): pramānam tu samyag-artha-nirnaya-lakṣaṇam sarvanayatmakam. SVM.28.13-14 (p. 159.17-18): sad evèti durnayaḥ, sad iti nayaḥ, sydd sad iti pramānam. Anuoga BALCEROWICZ 1994 BALCEROWICZ 1999 BALCEROWICZ 2000 THE LOGICAL STRUCTURE OF THE NAYA METHOD BALCEROWICZ (forthcoming/a) BALCEROWICZ (forthcoming/b) BASHAM 1951 CRESSWELL 1973 JAINI 1920 401 Bibliography Nandi-suttam and Anuöga-ddäräim (Nandi-sutra and Anyoga. dvārāni). Ed. Muni Punyavijaya, Dalsukh Mälvania, Amritläl Mohanlal Bhojak. Jaina-Agama-Series No.1, Shri Mahāvīra Jaina Vidyalaya, Bombay 1968. Balcerowicz, Piotr: 'Zarys džinijskiej teorii poznania' ('The Outline of the Jaina Epistemology), Studia Indologiczne 1 (1994) 12-67, Warsaw, Balcerowicz, Piotr Jaina Epistemology in Historical and Comparative Perspective. Critical Edition and English Translation of Logical-Epistemological Treatises: Nydyavatāra, Nyāyāvatāra-vivṛti and Nyayavatara-tippana with Introduc tion and Notes. Doctoral Dissertation. University of Hamburg 1999 (to be published in Alt- und Neu-Indische Studien. Band 53. 1+2 [Institut für Kultur und Geschichte Indiens und Tibets, Universität Hamburg), Franz Steiner Verlag 2001). Balcerowicz, Piotr: 'On the Date of the Nydydvatāra, in: On the Understanding of Other Cultures, Proceedings of the International Conference on Sanskrit and Related Studies to Commemorate the Centenary of the Birth of Stanislaw Schayer (1899-1941), Warsaw University, Poland, October 710, 1999. Ed. by Piotr Balcerowicz and Marek Mejor. Studia Indologiczne [Warsaw] 7 (2000) 17-57. Balcerowicz, Piotr: 'On the Relationship of the Nydydvarra and the Sanimari-tarka-prakarana, a paper delived at the X/th World Sanskrit Conference. Turin, April 3rd-8th. 2000. To be published in the Proceedings (Indologica Taurinensia). Balcerowicz, Piotr: 'Some Remarks on the Nava Method." a paper delived at the International Seminar on Jainism - 'Aspects of Jainism. 8-9 September. 2000, Warsaw. [To be published in the Proceedings). Basham, AL: History and the Doctrine of the Ajivikas. London, 1951. = Cresswell, Max: Logics and languages. Methuen and Co. Ltd., London 1973. Jaini, J.L.: Tuurvärthadhigama-sutra (A Treatise on the Essential Principles of Jainism). Introduction, Translation and Notes by ... Sacred Books of the Jainas Vol. 2. Arrah 1920.
SR No.269200
Book TitleLogical Structure Of Naya Method Of Jainas
Original Sutra AuthorN/A
AuthorPiotr Balcerowicz
PublisherPiotr Balcerowicz
Publication Year
Total Pages13
LanguageEnglish
ClassificationArticle
File Size2 MB
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