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________________ Sonya Quintanilla, "Exemplars of Anekānta and Ahinsă" Sodasa (ca. C.E. 15), features a figure that is best identified as a yakṣī who has been subsumed within Jainism (Figure 20). Similarly, at the broken edge of the lowest register of the tympanum we discussed above (Figure 7), is a representation of a seated goddess being venerated by female devotees. In this way the Ardhaphalakas exhibited an inclusivist attitude towards local divinities, embracing them within their own religion. This was apparently attractive to women who were not obliged to abandon their traditional divinities associated with childbirth and prosperity when they embraced Jainism. Consequently, women made up a large segment of the lay Jain population of early Mathura, and they were some of the most generous donors and patrons of Jain sitcs. One special yakşa deity incorporated into the Jain pantheon by the Ardhaphalakas, like other yakşas, yaksis, and någas was the goat-headed yaksa associated with childbirth, called Naigamesin. A damaged image of Naigamesin stands guard at the entrance of an Ardhaphalaka Jain stupa (Figure 5), while another is found on a gateway architrave (Figure 21). Both images, which date to the first century C.E., may represent early incorporation of Naigameşin into Jainism, possibly even before the rise of the tradition regarding the transfer of the embryo of Mahāvīra found in the Svetambara canons. Fertility goddesses are also carved on the Jain architrave with Naigameşin (Figure 21). The Ardhaphālaka incorporation of the yakșa cult into their open and tolerant form of Jainism also included the worship of trees, as seen in a detail from a Jain āyāgapata. Not only did the Ardhaphalakas include divinities and practices from other religious groups, but the art historical evidence shows that they also encouraged foreigners to be followers of their religion. In the lower register of a tympanum dating to the Kushan Period (Figure 9) Scythians in non-Indian dress consisting of tunics, trousers and boots worship a seated Jain goddess, who is flanked by Naigameşin and another male Jain Education International For Private & Perszal Use Only www.jainelibrary.org
SR No.269150
Book TitleExamplars of Anekanta and Ahimsa Case of Early Jains of Mathura in Art and Epigraphy
Original Sutra AuthorN/A
AuthorSonya R Quintanilla
PublisherZ_Lessons_of_Ahimsa_and_Anekanta_for_Contemporary_Life_014006.pdf
Publication Year2002
Total Pages25
LanguageEnglish
ClassificationArticle & 0_not_categorized
File Size2 MB
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