SearchBrowseAboutContactDonate
Page Preview
Page 24
Loading...
Download File
Download File
Page Text
________________ death live in that state, when we know for a certainty that all of them have lived on this physical plane different kinds of life. Effects of good or bad acts committed on the physical plane must manifest on the physical plane. The force created by the ego on the physical plane in this life must in some way or other manifest itself after death on the physical plane in future life. And if the soul has to pass through other future lives, is it unreasonable to say that it has passed through past lives also? If the soul was created at a time it must also die at death. Whatever begins in time must end in time. If the soul is immortal, it must be immortal at both its ends. It cannot be immortal at one end without being immortal at he other. The idea of special creation at birth implies the correlative of annihilation at death. It does not stand to reason that from an infinite history the soul enters this world for its first and only physical existence and then shoots off into an endless spiritual existence. As Emerson says: We wake and find ourselves on a stair. There are other stairs below us which we seem to have ascended; there are stairs above us, many a one which go upward and out of sight. Reincarnation is the only doctrine which gives a complete solution of the much disputed question of original sin. There cannot be greater injustice in the world than the fact that I am suffering for the transgression of my ancestor. Adonis responsibility for our sin is only a makeshift of the theologicians. No one but the individual himself can be Jain Education International 64 For Private & Personal Use Only www.jainelibrary.org
SR No.269081
Book TitleEssential Philosophy of Hinduism Buddhism and Jainism
Original Sutra AuthorN/A
AuthorVirchand R Gandhi
PublisherZ_Selected_Speeches_of_V_R_Gandhi_002018.pdf
Publication Year1964
Total Pages27
LanguageEnglish
ClassificationArticle & Jainism
File Size593 KB
Copyright © Jain Education International. All rights reserved. | Privacy Policy