________________ 382 Padmanabh S. Jaini Jambu-jyoti I give below a list of the items found in Upadhyaya Yasovijayji's [Dikpata] Caurasi Bol (Pratyukti] based on the headlines appearing in the Gurjara Sahitya Sangraha, vol. 1, pp. 572-597. (Numbers at the end refer to verses.) Introductory verses give an account of the origin of the Digambara sect in Vira-nirvana sarnvat 609, as narrated in the story of a muni called Sahasamalla, a disciple of acarya Krsna. (1-17) 1. The [Svetambara]list of the eighteen defects (dosa) that are not found in a Kevalin differs from that of the Digambaras. (18-19) 2. The Kevalin does eat food by morsel (kevali-bhukti). (20-23) 3. The Tirthankara's body has the same seven components (sapta-dhatus) as any other human being. (20-23) 4. The Kevalin is subject to 11 kinds of hardships (parisahas). (24-33) 5. The Kevalin's speech consists of articulated words. (34) 6. All salaka-purusas have nihara. (35-37) 7. Human beings may go outside the boundary of the Manusottara Mountain. (38-39) 8. Cakravarti Bharata attained kevalajnana while still in the state of a householder. (40-42) 9. Moksa is possible even of those possessing non-Jain mendicant insignia (anyalinga-mukti). (43) 10. It is possible for a woman, for example Malli-kumari, to attain moksa (strimukti). (44-47) 11. Even after becoming a kevalin, Bahubali greeted respectfully (vinaya) Jina Rsabha. (48) 12. Tirthankaras do indeed give gifts of wealth for an entire year prior to their renunciation. (48) 13. Kapila, a kevalin, danced (in order to convert five hundred thieves to the holy path of mendicancy as narrated in his story, and hence there is no fault in it]. (48) Jain Education International For Private & Personal Use Only www.jainelibrary.org
