________________ 380 Padmanabh S. Jaini Jambu-jyoti 57. They also make changes in the list of thirty-four atisayas of a Tirthankara. (78) 58. Camara, the king of the Vyantaras, went to conquer the king of the Saudharma heavena9 (79) 59. Seeing his adamantine stick, Camara then came to take refuge at the feet of Mahavira. (79) 60. When a Jina attains nirvana, his body does not evaporate entirely like a lightning (contrary to the Digambara belief). (80) 61. If a householder sees a muni who is suffering from lust, he may offer a woman to him so that he does not abandon his mendicant life. (80) 62. Even the body of a kevalin can cause destruction of beings. (80) 63. When Mahavira died, the gods gathered together and worshipped his jawbone30. (81) 64. At the janma-kalyanaka of Mahavira, he shook Mount Meru (with his toe). (81) 65. There are only fourteen dreams, not sixteen (as the Digambaras hold), that foretell the birth of a Tirthankara31 (81) 66. Gangadevi lived for fifty-five thousand years. (82) 67. Cakravarti Bharata merely followed the ways of the world (i.e., he was unattached like a monk while still ruling his kingdom). (82) 68. There are not ninety-six bhogabhumis. (83) 69. There is no fault in taking water from a leather bag. (83) 70. There is no fault in taking a meal prepared with ghee kept in a leather bag. (83) 71. There is no fault in eating food that has become stale. (83) 72. There is no fault in eating a whole (sare ?) fruit. (83) 73. The goddess Nilanjana did not dance in front of Rsabha to make him renounce the world (doubtful reading). (84) 74. Vardhamana resolved while still in the womb of his mother that he would not renounce the world as long as his parents were alive32 (84) Jain Education International For Private & Personal Use Only www.jainelibrary.org
