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Who is The Author of the....
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'दिदृक्षाद्यात्मभूतं त-न्मुख्यमस्या निवर्तते । प्रधानादिनतेर्हेतु-स्तदभावान्न तन्नतिः ॥२०॥ अन्यथा स्यादियं नित्य-मेषा च भव उच्यते । va a afirma FP 49: 1170811'51
[12] I guess that the term GET in the Jaina literature is for the first time noticeable in the works of Haribhadra sūri. Out of his works :--
(i)
The term feed is employed in the above-recorded verse, bearing the number 200 of the referencedy.
(ii) The employment of the term frest has been attributed to ancient writers
[Patañjali and so forth according to the commentaryl by incorporating the clause “दिदृक्षादिनिवृत्त्यादिपूर्वसूर्युदितं तथा' in the verse bearing the number
489 of the fag 182 (iii) The term FCERT is again encountered in the phrase 'ga ta fafccer' in
the 16th verse of the 2nd faf , of the fagfafafright. The traditionally famous reading'aa asfal, which has been accepted by Abhyankar is incorrect and inconsistent. Here, if we accept the reading facaal, then alone it sounds appropriate in case of all other situations53,
(iv) The term fcE is employed in the eighth verse of the 15th 4152107 of
the SIGOUGOUT, which is as follows: zema ERGEETHYRICALI Price : 154' Here the term FGEHT does not offer the meaning, which has been attributed to it in other treatises. Here this term is used in the sense of the ti consistently with its etymological interpretation sef409 FE&T. Here we can clearly see how intelligently and consistently a Jainācārya employs the term free, which bears a technical meaning according to the Sănkhya school of philosophy. Yet, the application the term, even when the context is changed, does not seem improper.
It is possible that Haribhadra sūri might have employed this term in his other works also. Now, we have to see whether he has employed the term दिक्षा in the sentence 'ण दिदिक्खा अकरणस्स'55 of the Pancasutra in the same sense in which he has used this term in the aforementioned three works barring the USIC.
[13] The term 4464656 is employed in the fourth sūtra of the Pancasūtra. This appears to be a favourite term of Haribhadra sūri, because it57 appears
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