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Existent, Sat, or Truth
. Existent
• The Jain term for 'Existent' is 'Sat' or Truth. • It designates an entity comprised of
• Dravya (Substance) • Guna (Qualities or Attributes)
• Paryay (Mode or Form) • Guna or the attributes are inseparable from the Substance
and are permanent
Paryay (Mode) is transient and changes continuously • Dravya and Paryay are inseparable.
