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HIND SWARAJ OR INDIAN HOME RULE
is no occasion to fear or distrust one another.
READER: What, then, would you say to the English?
EDITOR: To them I would respectfully say: "I admit you are my rulers. It is not necessary to debate the question whether, you hold India by the sword or by my consent. I have no objection to your remaining in my country, but although you are the rulers, you will have to remain as servants of the people. It is not we who have to do as you wish, but it is you who have to do as we wish. You may keep the riches that you have drained away from this land, but you may not drain riches henceforth. Your function will be, if you so wish, to police India; you must abandon the idea of deriving any commercial benefit from us. We hold the civilization that you support to be the reverse of civilization. We consider our civilization to be far superior to yours. If you realize this truth, it will be to your advantage and, if you do not, according to your own proverb, you should only live in our country in the same manner as we do. You must not do anything that is contrary to our religions. It is your duty as rulers that for the sake of the Hindus you should eschew beef, and for the sake of Mahomedans you should avoid bacon and ham. We have hitherto said nothing because we have been cowed down, but you need not consider that you have not hurt our feelings by your conduct. We are not expressing our sentiments either through base selfishness or fear, but because it is our duty now to speak out boldly. We consider your schools and law courts to be useless. We want our own ancient schools and courts to be restored. The common language of India is not English but Hindi. You should, therefore, learn it. We can hold communication with you only in our national language.
"We cannot tolerate the idea of your spending money on railways and the military. We see no occasion for either. You may fear Russia; we do not. When she comes we shall look after her. If you are with us, we may then receive her jointly. We do not need any European cloth. We shall manage with articles produced and manufactured at home. You may not keep one eye on Manchester and the other on India. We can work together only if our interests are identical.
"This has not been said to you in arrogance. You have great military resources. Your naval power is matchless. If we wanted to fight with you, on your own ground, we should be unable to do so, but if the above submissions be not acceptable to you, we cease to play the part of the ruled. You may, if you like, cut us to pieces. You may shatter us at the cannon's mouth. If you act contrary to our will, we shall not help you; and without our help, we know that you cannot move one step forward.
"It is likely that you will laugh at all this in the intoxication of your power. We may not be able to disillusion you at once; but if there be any manliness in us, you will see shortly that your intoxication is suicidal and that your laugh at our expense is an aberration of intellect. We believe that at heart you belong to a religious nation. We are living in a land which is the source of religions. How we came together need not be considered, but we can make mutual good use of our relations.
"You, English, who have come to India are not good specimens of the English nation, nor can we, almost half-Anglicized Indians, be considered good specimens of the real Indian nation. If the English nation were to know all you have done, it would oppose many of your actions. The mass of the Indians have had few dealings with you. If you will abandon your so-called civilization and search into your own scriptures, you will find that our demands are just. Only on condition of our demands being fully satisfied may you remain in India; and if you remain under those conditions, we shall learn several things from you and you will learn many from us. So doing we shall benefit each other and the world. But that will happen only when the root of our relationship is sunk in a religious soil."
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