Indian Home Rules Gandhiji

SR No.: 102001
Original Sutra Author: N/A
Author: Mohandas Karamchand Gandhi, Gandhiji
Publisher: Yann Forget
Publication Year: 2003
Total Pages: 75
Language: English
Classification: Interfaith & Interfaith
File Size: 1 MB

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HIND SWARAJ OR INDIAN HOME RULE
ceased to fight. How, then, can there be any inborn enmity? Pray remember this too, that we did not cease to fight only after British occupation. The Hindus flourished under Moslem sovereigns and Moslems under the Hindu. Each party recognized that mutual fighting was suicidal, and that neither party would abandon its religion by force of arms. Both parties, therefore, decided to live in peace. With the English advent quarrels recommenced.
The proverbs you have quoted were coined when both were fighting ; to quote them now is obviously harmful. Should we not remember that many Hindus and Mahomedans own the same ancestors and the same blood runs through their veins? Do people become enemies because they change their religion? Is the God of the Mahomedan different from the God of the Hindu? Religions are different roads converging to the same point. What does it matter that we take different roads so long as we reach the same goal? Wherein is the cause for quarrelling?
Moreover, there are deadly proverbs as between the followers of Siva and those of Vishnu, yet nobody suggests that these two do not belong to the same nation. It is said that the Vedic religion is different from Jainism, but the followers of the respective faiths are not different nations. The fact is that we have become enslaved and, therefore, quarrel and like to have our quarrels decided by a third party. There are Hindu iconoclasts as there are Mahomedan. The more we advance in true knowledge, the better we shall understand that we need not be at war with those whose religion we may not follow.
READER: Now I would like to know your views about cow-protection.
EDITOR: I myself respect the cow, that is, I look upon her with affectionate reverence. The cow is the protector of India because, being an agricultural country, she is dependent on the cow. The cow is a most useful animal in hundreds of ways. Our Mahomedan brethren will admit this.
But, just as I respect the cow, so do I respect my fellowmen. A man is just as useful as a cow no matter whether he be a Mahomedan or a Hindu. Am I then, to fight with or kill a Mahomedan in order to save a cow? In doing so, I would become an enemy of the Mahomedan as well as of the cow. Therefore, the only method I know of protecting the cow is that I should approach my Mahomedan brother and urge him for the sake of the country to join me in protecting her. If he would not listen to me I should let the cow go for the simple reason that the matter is beyond my ability. If I were overfull of pity for the cow, I should sacrifice my life to save her but not take my brother's. This, I hold, is the law of our religion.
When men become obstinate, it is a difficult thing. If I pull one way, my Moslem brother will pull another. If I put on a superior air, he will return the compliment. If I bow to him gently, he will do it much more so; and if he does not, I shall not be considered to have done wrong in having bowed.
When the Hindus became insistent, the killing of cows increased. In my opinion, cowprotection societies may be considered cow-killing societies. It is a disgrace to us that we should need such societies. When we forgot how to protect cows. I suppose we needed such societies.
What am I to do when a blood-brother is on the point of killing a cow? Am I to kill him, or to fall down at his feet and implore him? If you admit that I should adopt the latter course. I must do the same to my Moslem brother.
Who protects the cow from destruction by Hindus when they cruelly ill-treat her? Whoever reasons with the Hindus when they mercilessly belabour the progeny of the cow with their sticks? But this has not prevented us from remaining one nation.
Lastly, if it is be true that the Hindus believe in the doctrine of non-killing and the Mahome
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