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VIVEKACHUDAMANI
93
enjoyment of the Anandamaya Kosha. And deep sleep is always a state of intense ignorance. Hence this sheath must be a modification of Nescience.
? Pleasure &c.-The reference is to the Taittiriya Upa., II. v., where Priya, Mocla and Pramoda (various degrees of enjoyment) are said to be the attributes of the Anandamaya Kosha.]
आनन्दमयकोशस्य सुषुप्तौ स्फूर्तिरुत्कटा । स्वप्नजागरयोरीषदिष्टसंदर्शनादिना ॥ २०८ ॥
208. The blissful sheath has its fullest play during profound sleep, while in the dreaming and wakeful states it has only a partial manifestation, occasioned by the sight of agreeable objects and so forth.
[ Sight &c.-actual sense perception in the waking state ), or memory-impressions (in dream ).]
नेवायमानन्दमयः परात्मा
सोपाधिकत्वात्प्रकृतेर्विकारात् । कार्यत्वहेतोः सुकृतक्रियाया
विकारसंघातसमाहितत्वात् ॥ २० ॥ 209. Nor is the blissful sheath the Supreme Self, because it is endowed with changeful attributes, is a modification of Prakriti, is the effect of past good deeds, and imbedded' in the other sheaths which are modifications.
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