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VIVEKACHUDAMANI
9I
जलं पंकवदत्यन्तं पंकापाये जलं स्फुटम् । यथा भांति तथात्मापि दोषाभावे स्फुटप्रभः ॥ २०४॥
204. Just as the water which is very muddy again appears as transparent water when the mud is removed, so the Atman also manifests Its undimmed lustre when the taint has been removed.
[Water is naturally pure, but it is polluted by foreign substances mixing with it. These impurities can be removed by filtration, distillation, etc. So the apparent impurity of the soul can be removed by discrimination, which shows that it is Nescience that hides the real nature of the Self. ]
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प्रतीतिरेतस्य भवेत्प्रतीचः। ततो निरासः करणीय एव
सदात्मनः साध्वहमादिवस्तुनः ॥ २०५॥ 205. When the unreal ceases to exist, this very individual soul is definitely realised as the eternal Self. Therefore one must make it a point to completely remove things like egoism, etc., from the eternal Self. [ Things-which are in reality superimpositions. ]
अतो नायं परात्मा स्याद्विज्ञानमयशब्दभाक् । विकारित्वाजडत्वाञ्च परिच्छिन्नत्वहेतुतः । दृश्यत्वाद्व्यभिचारित्वान्नानित्यो नित्य इष्यते ॥ २०६॥
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