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41
VIVEKACHUDAMANI कादिभाष प्रतिपद्य राजते
यत्र स्वयं भाति ह्ययं परात्मा। धीमात्रकोपाधिरशेषसाक्षी
न लिप्यते तत्कृतकर्मलेशैः। यस्मादसङ्गस्तत एव कर्मभि
न लिप्यते किश्चिदुपाधिना कृतैः ॥ १६ ॥
98-99. Dream is a state of the soul distinct from the waking state, where it shines by itself. In dreams Buddhi," by itself, takes on the rôle of the agent and the like, owing to various desires of the waking state, while the supreme Atman shines in Its own glory,—with Buddhi as Its only superimposition, the witness of everything, and is not touched by the least work that the Buddhi does. As It is wholly unattached, It is not touched by any work that Its superimpositions may perform.
['Buddhi-here stands for the Antahkarana, the ' inner organ " or mind.
2 By itself-independently of the objective world.
ITakes on &c.-The Atman is the one intelligent principle, and whatever Buddhi does it does borrowing the light of the Atman.]
सर्वव्यापृतिकरणं लिङ्गमिदं स्याश्चिदात्मनः पुंसः। वास्यादिकमिव तक्ष्णस्तेनैवात्मा भवत्यसङ्गोऽयम् ॥१०॥
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