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active, and all activity belongs to Prakriti, which is non-sentient, yet independent of the Purusha. The Sankhyas also believe in a plurality of Purushas. These are the main differences between the Sankhya and Vedanta philosophies.
VIVEKACHUDAMANI
4Work-Work for material ends, such as getting to heaven and so forth, is meant.
Compare Svetâsvatara Upa. III. 8.-"Seeing Him alone one transcends death, there is no other way."]
aftorrer avelized arstangerenger;, |
प्रजारञ्जनमात्रं तन्न साम्राज्याय कल्पते ॥ ५७ ॥
57. The beauty of a guitar's form and the skill of playing on its chords serve merely to please some persons, they do not suffice to confer sovereignty.
वाग्वैखरी शब्दझरी शास्त्रव्याख्यानकौशलम् । aguzi fagai angmà a g gmà || 46 ||
58. Loud speech' consisting of a shower of words, the skill in expounding scriptures, and likewise erudition-these merely bring on a little personal enjoyment to the scholar but are no good for Liberation.
[Book-learning to the exclusion of realisation is deprecated in this and the following Slokas.
1Loud Speech-Speech is divided into four kinds according to its degree of subtlety. Vaik hari is the lowest
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