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VIVEKACHUDAMANI
566. As milk poured into milk, oil into oil, and water into water, becomes united and one with it, so the sage who has realised the Atman becomes one in the Atman.
[Compare Katha Upanishad IV. 15. Also Mundaka III. ii. 8. ]
एवं विदेहकैवल्यं सन्मात्रत्वमखण्डितम् । ब्रह्मभावं प्रपद्येष यति वर्तते पुनः ॥ ५६७ ॥
567. Realising thus the extreme isolation that comes of disembodiedness, and becoming eternally identified with the Absolute Reality, Brahman, the sage no longer suffers transmigration.
सदात्मैकत्वविज्ञानदग्धाविद्यादिवर्मणः।
अमुच्य ब्रह्मभूतत्वाद्ब्रह्मणः कुत उद्भवः ॥ ५६८ ॥ 568. For his bodies, consisting of Nescience, etc., having been burnt by the realisation of the identity of Jiva and Brahman, he becomes Brahman Itself; and how can the Brahman ever have rebirth ?
[ Bodies &c.-The three bodies are causal, subtle and gross. The first consists of Nescience, the second of seventeen things-five sensory organs, five motor organs, five Pranas (or according to some, five fine elements or Tanmåtrås), Manas and Buddhi ; and the last, consisting of the gross elements, is what we see.
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