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23I
VIVEKACHUDAMANI देवदत्तोऽहमित्येतद्विवानं निरपेक्षकम्। तद्ब्रह्मविदोऽप्यस्य ब्रह्माहमिति वेदनम् ॥ ५३२ ॥
532. The consciousness 'I am Devadatta' is independent of circumstances; similar is the case with the realisation of the knower of Brahman that he is Brahman.
भानुनेव जगत्सवं भासते यस्य तेजसा ।
अनात्मकमसत्तच्छं किं नु तस्यावभासकम् ॥ ५३३ ॥ 533. What indeed can manifest That whose lustre, like the sun, causes the whole universeunsubstantial, unreal, insignificant-to appear at all?
[ An echo of the famous Sruti passage-"He shining, everything else shines, through His light all this is manifest." (Svetasvatara VI. 14.)]
वेदशास्त्रपुराणानि भूतानि सकलान्यपि । येनार्थवन्ति तं किनु विज्ञातारं प्रकाशयेत् ॥ ५३४॥
534. What, forsooth, can illumine that Eternal Subject by which the Vedas and Purânas and other scriptures, as well as all beings are endowed with a meaning ?
[ An echo of Brihadaranyaka II. iv. 14.
iOther scriptures--may mean the Six Systems of Philosophy or anything else. ]
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