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VIVEKACHUDAMANI
सर्वाधार सर्ववस्तुप्रकाशं सर्वाकारं सर्वगं सर्वशून्यम् ।
नित्यं शुद्धं निश्चलं निर्विकल्पं ब्रह्माद्वेतं यत्तदेवाहमस्मि ॥ ५९३ ॥
513. I am verily that Brahman, the One' without a second, which is the support of all,' which illumines all things, which has infinite forms, is omnipresent, devoid of multiplicity, eternal, pure, unmoved, and absolute.
[ 1 Support of all-being the one substratum of all phenomena. ]
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प्रत्यनूपं प्रत्ययागम्यमानम् ।
नन्दरूपं
ब्रह्माद्वैतं यत्तदेवाहमस्मि ॥ ५१४ ॥
514. I am verily that Brahman, the One without a second, which transcends the endless differentiations of Mâyâ,' is the inmost essence of all, beyond the range of consciousness,which is Truth, 2 Knowledge, Infinitude, and Bliss Absolute.
[ MayaSame as Prakriti or Avyakta.
2Truth-may be translated as Existence. This line sets forth the Swarupa Lakshana or essential characteristics of Brahman, as distinct from Its Tatastha Lakshana
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