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VIVEKACHUDAMANI किं हेयं किमुपादेयं किमन्यत्किं विलक्षणम् ।
भखण्डानन्दपीयूषपूर्णे ब्रह्ममहार्णवे ॥ ४८४ ॥ 484. In the ocean of Brahman filled with the nectar of Absolute Bliss, what is to be shunned' and what accepted, what is other (than oneself) and what different?
[ "What shunned &c.—There is nothing besides the One Atman, and the aspirant is identified with That. ]
न किञ्चिदत्र पश्यामि न शृणोमि न घेण्यहम् । स्वात्मनेव सदानन्दरूपेणास्मि विलक्षणः ॥ ४८५॥
485. I do neither seel nor hear nor know anything in this. I simply exist as the Self, the Eternal Bliss, distinct from everything else.
[ 1 See &c.-All finite ideas have ceased. 2 In this state of Realisation.
Distinct &c.-being the Subject, whereas all else are objects. ]
नमो नमस्ते गुरवे महात्मने
विमुक्तसङ्गाय सदुत्तमाय । नित्याद्वयानन्दरसस्वरूपिणे - भूम्ने सदाऽपारदयाम्बुधाम्ने ॥ ४८६ ॥
486. Repeated salutations to thee, O noble Teacher, who art devoid of attachment, the best
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