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VIVEKACHUDAMANI
समाधातुं बाह्यदृष्टया प्रारब्धं वदति श्रुतिः । न तु देहादिसत्यत्वबोधनाय विपश्चिताम् ॥ ४६३ ॥
462-463. “If the effects of ignorance are destroyed with their root by knowledge, then how does the body live?"-it is to convince those fools who entertain a doubt like this, that the Srutis from a relative standpoint hypothesise the Prârabdha but not for proving the reality of the body, etc., of the man of realisation.
परिपूर्णमनाद्यन्तमप्रमेयमविक्रियम् ।
एकमेवाद्वयं ब्रह्म नेह नानास्ति किञ्चन ॥ ४६४ ॥
464. There is only Brahman, the One without a second, infinite, without beginning or end, transcendent, and changeless; there is no duality whatsoever in It.
सङ्घनं चिघनं नित्यमानन्दघनमक्रियम् ।
एकमेवाद्वयं ब्रह्म नेह नानास्ति किञ्चन ॥ ४६५ ॥
201
465. There is only Brahman, the One without a second, the Essense of Existence, Knowledge and Eternal Bliss, and devoid of activity; there is no duality whatsoever in It.
प्रत्यगेकरसं पूर्णमनन्तं सर्वतोमुखम् ।
एकमेवाद्वयं ब्रह्म नेह नानास्ति किञ्चन ॥ ४६६ ॥
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