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198
VIVEKACHUDAMANI
meaningless, like the question of a man who has awakened from sleep having any connection with the objects seen in the dream-state.
नहि प्रबुद्धः प्रतिभासदेहे देहोपयोगिन्यपि च प्रपञ्चे । करोत्यहन्तां ममतामिदन्तां
किन्तु स्वयं तिष्ठति जागरेण ॥ ४५५ ॥
455. The man who has awakened from sleep never has any idea of 'I' or 'mine' with regard to his dream-body and the dream-objects that ministered to that quite awake, as his Won' own Self, at bedy, but lives quit
न तस्य मिध्यार्थसमर्थनेच्छा
न संग्रहस्तज्जगतोऽपि दृष्टः । तत्रानुवृत्तिर्यदि चेन्मृषार्थे
न निद्रया मुक्त इतीष्यते ध्रुवम् ॥ ४५६ ॥
456. He has no desire to substantiate the unreal objects, nor is seen to maintain that dream-world. If he still clings to those unreal objects, he is emphatically declared to be not yet free from sleep.
तद्वत्परे ब्रह्मणि वर्तमानः
सदात्मना तिष्ठति नान्यदीक्षते ।
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