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VIVEKACHUDAMANI
अहं ब्रह्मेति विज्ञानात्कल्पकोटिशतार्जितम् । सचितं विलयं याति प्रबोधात्स्वनकर्मवत् ॥ ४४७ ॥
447. Through the realisation of one's identity with Brahman, all the accumulated actions of a hundred crore of cycles come to nought, like the actions of the dream-state on awakening.
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यत्कृतं स्वप्नवेलायां पुण्यं वा पापमुल्बणम् ।
सुप्तोत्थितस्य किन्तत्स्यात्स्वर्गाय नरकाय वा ॥ ४४८ ॥
448. Can the good actions or dreadful sins that a man fancies himself doing in the dreamstate, lead him to heaven or hell,after he has awakened from sleep?
स्वमसङ्गमुदासीनं परिज्ञाय नभो यथा ।
न श्लिष्यति च यत्किञ्चित्कदाचिद्भाषिकर्मभिः ॥ ४४६ ॥
449. Realising the Atman which is unattached and indifferent like the sky, the aspirant is never touched in the least by actions yet to be done.
न नभो घटयोगेन सुरागन्धेन लिप्यते ।
तथात्मोपाधियोगेन तद्धर्मेनैव लिप्यते ॥ ४५० ॥
450. The sky is not affected by the smell of liquor merely through its connection with the jar; similarly the Atman is not, through Its
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