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VIVEKACHUDAMANI
167
steady and taking no thought for its maintenance; attaining the identity with Brahman and being one with It, always drink joyfully of the Bliss of Brahman in thy own Self, without a break. What is the use of other things which are entirely hollow ?
[ "Restraining &c.-i. e., not allowing them to go outward.
2Other things—pursued as means of happiness. ]
अनात्मचिन्तनं त्यक्ता कश्मलं दुःखकारणम् । चिन्तयात्मानमानन्दरूपं यन्मुक्तिकारणम् ॥ ३७६ ॥
379. Giving up the thought of the non-Self which is evil and productive of misery, think of the Self, the Bliss Absolute, which conduces to Liberation. एष स्वयंज्योतिरशेषसाक्षी
विज्ञानकोशो विलसत्यजस्रम् । लक्ष्यं विधायैनमसद्विलक्षण
मखण्डवृत्त्याऽऽत्मतयाऽनुभाषय ॥ ३८० ॥ 389. Here shines eternally the Atman, the Self-effulgent Witness of everything, which has the Buddhi for Its seat. Making this Atman which is distinct from the unreal, the Ideal, meditate on It as thy own Self, excluding all other thought.
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