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VIVEKACHUDAMANI
129
292. That which is real and thy own primeval Essence, that Knowledge and Bliss Absolute, the One without a second, which is beyond form and activity-attaining That one should cease to identify oneself with one's false bodies,' like an actor giving up his assumed mask.
[ 1False bodies—the gross, subtle and causal bodies, which are superimpositions upon the Atman.
? Like &c.-When the actor has played his part, he is simply a man. So the man of realisation is one with Brahman, his real Essence. ]
सर्वात्मना दृश्यमिदं मृषैव
weredeti forenrelagtata i com जानाम्यहं सर्वमिति प्रतीतिः
कुतोऽहमादेः क्षणिकस्य सिभ्येत् ॥ २६३ ॥
293. This objective universe is absolutely unreal; neither is egoism a reality, for it is observed to be momentary. How can the perception that I know all, be true of egoism, etc., which are momentary?
[ The perception &c.-Man's inherent belief in the omniscience of the Atman is meant. ]
आहंपदार्थस्त्वहमादिसाक्षी
नित्यं सुषुप्तावपि भावदर्शनात् ।
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