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VIVEKACHUDAMANI
उक्तमर्थमिममात्मनि स्वयं
भावयेत्प्रथितयुक्तिभिर्धिया ।
संशयादिरहितं कराम्बुवत् तेन तत्त्व निगमो भविष्यति ॥ २६४ ॥
264. On the Truth inculcated above, one must oneself meditate in one's mind, through the intellect, by means of the recognised arguments. By that means one will realise the Truth free from doubt, etc., like water in the palm of one's hand.
[ 1Above—in the ten preceding Slokas Recognised arguments—that are
Vedas. ]
are in harmony with the
सम्बोधमात्रं परिशुद्धतत्त्वं विज्ञाय सङ्घे नृपवच्च सैन्ये । तदाश्रयः स्वात्मनि सर्वदा स्थितो
119
विलापय ब्रह्मणि विश्वजातम् ॥ २६५ ॥
265. Realising in this body the Knowledge Absolute free from Nescience and its effects, like the king in an army, and being ever established in thy own Self, by resting on that Knowledge, merge the universe in the Brahman.
बुद्धौ गुहायां सदसद्विलक्षणं ब्रह्मास्ति सत्यं परमद्वितीयम् ।
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