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VIVEKACHUDAMANI
117 नित्यमुक्तमविभक्तमूर्ति य
ब्रह्म तत्वमसि भावयात्मनि ॥ २५६ ॥ 259. That which is free from differentiation; whose essence is never non-existent; which is unmoved like the ocean without waves; the ever-free; of indivisible Form;-that Brahman art thou, meditate on this in thy mind.
एकमेव सदनेककारणं
__ कारणान्तरनिरास्यकारणम् । कार्यकारणविलक्षणं स्वयं
ब्रह्म तत्त्वमसि भावयात्मनि ॥ २६०॥ 260. That which, though One only, is the cause of the many; which refutes all other causes, but is Itself without cause; distinct from Mâyâ and its effect, the universe; and independent; —that Brahman art thou, meditate on this in thy mind. निर्विकल्पकमनल्पमक्षरं
यत्क्षराक्षरविलक्षणं परम् नित्यमव्ययसुखं निरअनं
ब्रह्म तत्वमसि भावयात्मनि ॥ २६१॥ 261. That which is free from duality; which is infinite and indestructible; distinct from
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