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VIVEKACHUDAMANI
II3 मृत्कार्य सकलं घटादि सततं मृन्मात्रमेवाहित तद्वत्सजनितं सदात्मकमिदं सन्मानमेवाखिलं । यस्मानास्ति सतः परं किमपि तत्सत्यं स आत्मा स्वयं तस्मात्तत्वमसि प्रशान्तममलं ब्रह्माद्वयं यत्परम् ॥ २५१ ॥
251. All modifications of clay, such as the jar, etc., which are always accepted by the mind as real, are (in reality) nothing but clay. Similarly, this entire universe which is produced from the real Brahman, is Brahman Itself and nothing but That. Because there is nothing else whatever but Brahman, and That is the only self-existent Reality, our very Self, therefore art thou that Pacified, Pure, Supreme Brahman, the One without a second. निद्राकल्पितदेशकालविषयमात्रादि सवं यथा मिथ्या तद्वदिहापि जाग्रति जगत्स्वाज्ञानकार्यत्वतः। यस्मादेवमिदं शरीरकरणप्राणाहमाद्यप्यसतस्मात्तत्त्वमसि प्रशान्तममलं ब्रह्माद्वयं यत्परम् ॥२५२ ॥
252. As the place, time, objects, knower etc., called up in dream are all unreal, so is also the world experienced here in the waking state, for it is all an effect of one's own ignorance. Because this body, the organs, the Pranas and egoism, etc., are also thus unreal, therefore thou
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