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VIVEKACHUDAMANI
IOI
सत्यं ज्ञानमनन्तं ब्रह्म विशुद्धं परं स्वतः सिद्धम् । नित्यानन्दैकरसं प्रत्यगभिन्नं निरन्तरं जयति ॥ २२५ ॥
225. Brahman is Existence, Knowledge, the Absolute, pure, supreme, self-existent, eternal and indivisible Bliss, not different (in reality ) from the individual soul, and devoid of interior or exterior,—there It reigns triumphant.
सदिदं परमाद्वैतं स्वस्मादन्यस्य वस्तुनोऽभावात् । नान्यदस्ति किञ्चित् सम्यक् परमार्थतत्त्वबोधदशायाम् ॥ २२६ ॥
226. It is this Supreme Oneness which alone is real, since there is nothing else but the Self. Verily, there remains no other independent entity in the state of realisation of the highest Truth.
[ Nothing &c. — Everything but the Self is an appearance merely . ]
यदिदं सकलं विश्वं नानारूपं प्रतीतमज्ञानात् ।
तत्सर्वं ब्रह्मेव प्रत्यस्ताशेषभावनादोषम् ॥ २२७ ॥
227. All this universe which appears as of diverse forms through.ignorance, is nothing else but Brahman which is absolutely free' from all the limitations of human thought.
[Free &c.-We imagine all sorts of things through ignorance, but Brahman is ever beyond them, and is the only Reality. ]
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