Mahapurana Part 4

SR No.: 090276
Original Sutra Author: Pushpadant
Author: P L Vaidya
Publisher: Bharatiya Gyanpith
Publication Year: 2001
Total Pages: 288
Language: Hindi, Apbhramsa
Classification: Book_Devnagari & Mythology
File Size: 7 MB

Page 275

NOTES
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28. 100 T ffor , TTT says that means the ** (94) corn three years old. This is the famous cxplanation of (goat) according to Jajnas.
33. 8-9 These lines mention te, foarte etc., as meritorious acts according to superstitious beliefs; but the poet says that if they secure merit, e bull who touches the body of the cow and the crow that sits on the format tree would be gods.
LXX
1. 11 - ARESH, these two sons of yours are the eighth ** and Tea, as 1 heard in the पुराणs and will occupy a place among the सलाकापुरुषs.
2. This 74 and the two following give the history of the past life of 147. There was in the city of toy a king called it. He renounced the world and practised penance. On seeing a fore he formed a faer that he should have the fortune similar to that feat. He was then born as a god in the atut heaven. King of the city of faves, got somehow displeased with his relatives, quarrelled with them and shifted to निकूटगिरि. There he built the city of लंका. After hirn came तीव and पसागमोब. Hia son was पुलस्ति whose wife मेघलक्ष्मी gave birth to दशग्रीव, He married मन्दोदरी, the daughter of मय.
6. 7- The lide means that had got disturbed in ber meditation on the
H-a, and thought that we, though a feuz, had characteristica (f, FT) of a demoo. 8a-b afpril formed a fun that he should be her father in her next birth, carty her off in the forest and die on her account. This feat becomes a in ber next birth.
B. 10 RET , if she is alive, you (TRIT) will have another daughter. A asked #241 to abandonar as she was destined to bring calamity on the family.
9. 11 रामणरामहं हाई कलि, a source of quarrel between रावण and राम, 12. 3a 97, i.c., fafam, lbe city of 19's father-in-law.
13. 9a भवराज सत्त कण्णाज, Over and above सीता, राम was married to seven other girls, 100 was married to sixteen girls. Note that in the Jain mythology has cight wives and not one.
16. 66 04 (tom:). For this form sec 797 v. 438.
LXXI
1. I #FE WE Lig fw , #15 wanders over the earth finding out places where there is, or has a chance of, a quarrel. This characteristic of art is well-known to Hindu Mythology. Here he is approaching out to start the quarrel.
2. 6b Rafafur farm hear, but one, i.e., 14, desires to obtain fame by conquering you.
S. 69 PENTA F , with my arms, terrific in shaking the mountain peaks, This is a reference to the belief that w shook the far mountain with his arms,